The Harvest

Today's Scripture: Ecclesiastes 11(KJV)

Ecclesiastes 11 (KJV)

1 Cast thy bread upon the waters: for thou shalt find it after many days.

2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

3 If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:

8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.

9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

Scripture Meaning

Exhortation to liberality. (1-6) An admonition to prepare for death, and to young persons to be religious. (7-10)

Verses 1-6
Solomon presses the rich to do good to others. Give freely, though it may seem thrown away and lost. Give to many. Excuse not thyself with the good thou hast done, from the good thou hast further to do. It is not lost, but well laid out. We have reason to expect evil, for we are born to trouble; it is wisdom to do good in the day of prosperity. Riches cannot profit us, if we do not benefit others. Every man must labour to be a blessing to that place where the providence of God casts him.

Wherever we are, we may find good work to do, if we have but hearts to do it. If we magnify every little difficulty, start objections, and fancy hardships, we shall never go on, much less go through with our work. Winds and clouds of tribulation are, in God's hands, designed to try us. God's work shall agree with his word, whether we see it or not. And we may well trust God to provide for us, without our anxious, disquieting cares. Be not weary in well-doing, for in due season, in God's time, you shall reap, (Ga 6:9).

Verses 7-10:
Life is sweet to bad men, because they have their portion in this life; it is sweet to good men, because it is the time of preparation for a better; it is sweet to all. Here is a caution to think of death, even when life is most sweet. Solomon makes an effecting address to young persons.

They would desire opportunity to pursue every pleasure. Then follow your desires, but be assured that God will call you into judgment. How many give loose to every appetite, and rush into every vicious pleasure! But God registers every one of their sinful thoughts and desires, their idle words and wicked words. If they would avoid remorse and terror, if they would have hope and comfort on a dying bed, if they would escape misery here and hereafter, let them remember the vanity of youthful pleasures.
That Solomon means to condemn the pleasures of sin is evident. His object is to draw the young to purer and more lasting joys. This is not the language of one grudging youthful pleasures, because he can no longer partake of them; but of one who has, by a miracle of mercy, been brought back in safety. He would persuade the young from trying a course whence so few return. If the young would live a life of true happiness, if they would secure happiness hereafter, let them remember their Creator in the days of their youth.

Scripture Application

Each day we walk through the Bible chapter by chapter making an application of our text to help us grow in the Lord. Many applications can be made from each day's text. Today we continue in the Book of Ecclesiastes with Chapter 11.
In our text today we see that generosity will be repaid and the principle of enjoying life fully. In making application we see that the Lord is just and we reap what we sow for a harvest in due season. At times we don't see the fruit on the vine but that does not mean the harvest is not coming.

That being said we need not be fruit inspectors but simply trust in the Lord and Him to bring the Harvest in our lives. How about you? Do you get discouraged when you don't see fruit on the vine? Let us learn from our text today to remember that we reap what we sow and we simply need to sow and trust the Lord for our increase.



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The Transfigurations

The Light Shines!

Key Scripture: 2 Corinthians 3:12-4:6

May the grace of God our Father and the Lord Jesus Christ reveal to you the transformation God is working in your life, as the Holy Spirit causes you to shine with God’s glory!

Two transfigurations?

If you looked carefully at the title of the sermon, you would have seen that the word transfiguration is plural.  You would also see the reading the sermon is based on is not the reading of Jesus transfiguration, that amazing day that stunned Peter, James, and John as Christ was transfigured, right before their eyes.

Can you imagine being there, having Jesus revealed in all of His glory?  Would you drop to the ground in awe, or would you put your foot in your mouth like Peter did?  John would speak of it later with these words,

 14  So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. John 1:14 (NLT)

But this sermon is not about the transfiguration, it is about the transfigurations.  It’s not based on the Gospel according to Mark, but what we call the second letter from the Apostle Paul to the church in Corinth.

It’s about the transfiguration the Holy Spirit is working on this morning, the transfiguration that is occurring to you and to me, as the glory of God is seen in our lives.

And because this is about our transfiguration, it, of course, it is about Christ being revealed to us, in all His glory as well.

What blinds you?

For the Jews in the time of Jesus and Paul, the Old Testament served as the veil which Paul describes.  Oddly enough it was voluntary at first, as people were so troubled by the glory and love of God that they couldn’t even look upon a reflection of the glory seen glowing in Moses.

They choose the veil, and they hung on to it as if seeing God, would overwhelm them.  Paul identifies that veil as the Law, the Old Covenant that allowed them to focus on all the law, on all the minutiae. On all the ways they can try to prove they are God’s choice, or on all the ways they fail and fail to see God’s mercy that is available to them.

But we have our veils as well, things that we think hide us from God, or at least His holiness, His glorious love from us.  Our veils are just as much a challenge, and we choose them and bind them about us.

The first veil is the one the Pharisees and Sadducees often wore.  It is the self-righteous we wear, that would melt away if we compared it to the glory of God.  We might consider ourselves good because we go to the best church, or because we have the better political beliefs, or because we don’t sin as blatantly as others.  We try to measure up to God’s law, well at least the commandments we haven’t overtly broken.  I mean, no one here murdered anyone this week, or committed adultery, or robbed anyone else…. Right?   ( I won’t mention “bear false witness- gossip” or “be envious of others homes, spouses, job, pets, - but I will project that on the screen!)

The other veil is self-condemnation, looking at all the rules and realizing that we can’t keep them, about living with the tears and shame that comes from hiding behind a veil, and realizing how we are wasting away in a prison of our own making. Thinking that because we can’t overcome sin and self-centeredness on our own, that this means we will never escape how it crushes us.

And we, who think we can hide behind a veil… often move from being self-righteous to being self-condemned, fluctuating day by day, sometimes far more frequent.

The veil stops us, but how can it be removed?

Only God Can And Has

It is removed when we trust in Jesus, as we depend upon Him to keep the promises made to us, about cleansing us from the sin we so hate.

This is the work of the Spirit, as we are turned to the Lord, as the Spirit takes away the veil, as Christ Jesus is revealed, and His work is made known.  As that happens, our lives are being changed,  our lives begin to reflect Christ, not as a mirror would, but something deeper.  For the Spirit begins to transfigure us, this is the same word that Mark uses in His gospel.   We are transfigured as we look to Christ, as we dwell in Him!  We begin to show His glory, as the Holy Spirit makes this happen!

We are changed for the glory of Christ didn’t just reflect from our lives, but as it made its mark there.  His glory, which we stand in awe of acts like a branding iron, forever marking us as His own people, a people who become more and more like Him. What a glorious thing!

It is why Paul says we can be bold, so assure of God welcoming us, His children, into His presence.  It is why we don’t give up, and why we strive to do things the right way, keeping this powerful word of God straight, undistorted, focused on Jesus, reveling in the fullness of His love!  It is so incredible, as Paul says, we don’t want to talk about ourselves, but rather the love of Jesus, and are willing to serve people to help them know that!

That is why Paul said we work so hard trying to reveal Jesus love to others. Hear His words again,

27  For God wanted them to know that the riches and glory of Christ are for you Gentiles, too. And this is the secret: Christ lives in you. This gives you assurance of sharing his glory. Colossians 1:27 (NLT)

The assurance of sharing in His glory, the assurance of being loved by the Father and the son and the Holy Spirit!  For one with Christ, you are being changed into one who shines with His glory.  This is the transfigurations!  Rejoice and rest in His peace!  AMEN!




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How can we be in “Fellowship” with Those in Error? (or How can we not be?)

Devotional Thought

51 When the days were coming to a close for Him to be taken up, He determined to journey to Jerusalem. 52 He sent messengers ahead of Him, and on the way they entered a village of the Samaritans to make preparations for Him. 53 But they did not welcome Him, because He determined to journey to Jerusalem.54 When the disciples James and John saw this, they said, “Lord, do You want us to call down fire from heaven to consume them?”
55 But He turned and rebuked them, 56 and they went to another village.  Luke 9:51-56

2  Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. 3  Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. 4  For there is one body and one Spirit, just as you have been called to one glorious hope for the future. 5  There is one Lord, one faith, one baptism, 6  and one God and Father, who is over all and in all and living through all. Ephesians 4:2-6 (NLT)

15. The Church recognizes that in many ways she is linked with those who, being baptized, are honored with the name of Christian, though they do not profess the faith in its entirety or do not preserve unity of communion with the successor of Peter.14* For there are many who honor Sacred Scripture, taking it as a norm of belief and a pattern of life, and who show a sincere zeal. They lovingly believe in God the Father Almighty and in Christ, the Son of God and Saviour.15* They are consecrated by baptism, in which they are united with Christ. They also recognize and accept other sacraments within their own Churches or ecclesiastical communities

But as the words of this decree show, the apostles did not want to impose an ordinance on the churches. For they say that no one should mind if his brethren do not correctly compute the time in celebrating Easter. The text of the decree is preserved in Epiphanius: “Do not calculate, but whenever your brethren of the circumcision do, celebrate it at the same time with them; even if they have made a mistake, do not let this bother you.”....  44 The apostles wisely admonished the reader neither to destroy evangelical liberty nor to impose a necessity upon consciences, since they tell him not to be bothered even if there has been a mistake in the calculations.

I have had to walk a few people through the same question in the last few weeks and to be honest, I have struggled with it as well.

If they are in error, do we separate ourselves from them (i.e. kick them out)?  Or who are we "in fellowship" with, and how much should that concern us.  For that matter, is fellowship something that is able to be constrained within a man-made,, man-defined organization?

And into that equation today is thrown a few more things to consider.  Two scripture passages, a quote from Vatican Council II's Lumen Gentium, and a quote from the Lutheran Confessions.

All point to something we need to remember, fellowship is defined by God, as being united, first and foremost with God.  There is only one church, one body of Christ.  Paul is explicit in the quote from Ephesians, as he is in First Corinthians.  We are united to Christ, that is what defines us as the ecclesia, those called, those drawn into Jesus, and united to Him at the cross.

That's why the Roman Catholic Council notes that there are many ways we are linked, including in our baptism, that we are honored by being called Christian. Even though we don't agree with all they profess, and we don't recognize the Pope as the successor of Peter.   That's why the Lutheran Confessions clearly point out a time when the church chose unity over what had been declared doctrine, and praise and encourage loving our brothers enough to celebrate God's grace, even if they are mistaken about the day and date.

Can we be comfortable with error?  Is there a point where the links are no more, where what binds us together is severed?  I suppose that if what bound someone to Jesus were severed, then the link between would be cut as well.  But the work of the church, even then, is to reconcile the one severed from Christ because of sin back to Christ.  There is still a link there, just as there was with the prodigal, though the prodigal didn't know it.

And the Lutheran Confessions make it clear, there are some errors that seem extreme at the time, (i.e. food offered to idols, the dating and celebration of Easter, even the use of the spiritual gifts i  1 Cor. 14) that should not divide us, but that we can overlook those minor errors for the sake of the church, His church.

This means in the caring process, we may not commune together for a season, but it doesn't stop us from praying for them and with them, it doesn't stop us from talking, it doesn't stop us from having the goal of being united in Christ Jesus.  Of making every effort to be united in the Spirit.  These times, where discipline is broken, where unity is hindered, the goal is still that unity, unity found in the grace and forgiveness and restoration that is the reason Jesus came in the first place.

So next time you look to win the argument, consider whether winning gives you the idea that you are the better or the more orthodox or Biblical believer...and consider whether your actions are conciliatory, or divisive.....

And then, do what builds up the body of Jesus....




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The Question of Repentance

Devotional Thought

7 He then said to the crowds who came out to be baptized by him, “Brood of vipers!  Who warned you to flee from the coming wrath?  8 Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones! 9 Even now the ax is ready to strike the root of the trees! Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire.”
10 “What then should we do?” s the crowds were asking him.
11 He replied to them, “The one who has two shirts t must share with someone who has none, and the one who has food must do the same.”
12 Tax collectors also came to be baptized, and they asked him, “Teacher, what should we do?”
13 He told them, “Don’t collect any more than what you have been authorized.”
14 Some soldiers also questioned him: “What should we do?”
He said to them, “Don’t take money from anyone by force or false accusation; be satisfied with your wages.”   Luke 3:7-14  HCSB

36  “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!” 37  Peter’s words pierced their hearts, and they said to him and to the other apostles, “Brothers, what should we do?” Acts 2:36-37 (NLT)

A lot of things recently have brought about discussions about repentance, what it is, how it is gone about, what kinds of things are involved, and most importantly, who is active,  I've written about those things before, especially how repentance, like faith is something the Holy Spirit gives us. ALso how repentance is a transformation far more than it is feeling grief or a decision to follow God!

But as repentance is seen, there is always a question that comes up, the question seen in my first reading above. (and in the second as well)

John the Baptist tells them to live a life that produces fruit consistent with repentance,

And hearts, just starting ot living in this transformation ask, "What should we do?"   It's the same question the Jewish people asked when they learned they crucified the Messiah, the one God sent to establish a time of rest and peace for them.

What should we do?  You could add, "now?" to the end of the question.

Repentance, as we are granted it, as our lives are starting to transform, leaves us a bit, befuddled. lost, and confused.  We are a new creation and this re-birth and renewal given as God cleanses us is about as confusing as a kid from Nebraska being dropped off in Hollywood on a Saturday night.

And so the people, crowds, tax collectors, soldiers, were given some basic ideas.  Not all-encompassing ideas, bot a complete set of laws to follow.  But examples.  Examples that are consistent with a transformed heart, a heart that is capable of living for others, of loving and caring for them.

Think of John's advice as the training wheels of the Christian life, the life of the repentant, the baptized.  There is much more to living a life transformed, but these bits of advice from John gets the wheels spinning and our moving with the Holy Spirit's guidance and power.

Do things that don't serve your self-interest, don't be pre-occupied with proving your own righteousness.  Do things that are loving.  And when you find you aren't.... pray, and confess and know that God is with you!  He came to save you!  He is your messiah, your Lord, your life.

The answer to the question of repentance, of what we do is always going to be the same - in Christ, love those you encounter.

Lord have mercy on us, give us the strength and desire to see you transforming the lives we live!  AMEN!




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Ministry of the Average Christian

Can We Recognize the Ministry of the Average Christian? (and help them accomplish it?)

The church, is always in the midst of a storm... but safe in Him

11  And to some, his ‘gift' was that they should be apostles; to some prophets; to some, evangelists; to some, pastors and teachers; 12  to knit God's holy people together for the work of service to build up the Body of Christ, 13  until we all reach unity in faith and knowledge of the Son of God and form the perfect Man, fully mature with the fullness of Christ himself. Ephesians 4:11-13 (NJB)

Hence the highest office is that of the ministry of the Word, with which all other offices are also conferred at the same time. Every other public office in the church is part of the ministry of the Word or an auxiliary office that supports the ministry, whether it be the elders who do not labor in the Word and doctrine (1 Tim. 5:17) or the rulers (Rom. 12:8) or the deacons (the office of service in a narrow sense) or whatever other offices the church may entrust to particular persons for special administration. Therefore, the offices of Christian day school teachers, almoners, sextons, precentors at public worship, and others are all to be regarded as ecclesiastical and sacred, for they take over a part of the one ministry of the Word and support the pastoral office.[1]  (Italics mine)

Everything that has been said above concerning the People of God is intended for the laity, religious and clergy alike. But there are certain things which pertain in a special way to the laity, both men and women, by reason of their condition and mission. Due to the special circumstances of our time the foundations of this doctrine must be more thoroughly examined. For their pastors know how much the laity contribute to the welfare of the entire Church. They also know that they were not ordained by Christ to take upon themselves alone the entire salvific mission of the Church toward the world. On the contrary they understand that it is their noble duty to shepherd the faithful and to recognize their ministries and charisms, so that all according to their proper roles may cooperate in this common undertaking with one mind.  (Italics mine)

Thirteen years ago, I was installed as the pastor of a Lutheran Church for the first time.  I had served those people for well over a year as a vicar, (basically a student pastor) while going through a time of transition.  I was glad for the 30 months or so of transition, it gave me a chance to work through the differences in theology and the difference in practical ministry.

There were two sermons were given that day, one directed toward me, another directed to me and the people of Shepherd of the Valley.  The latter, given by Greg Seltz was basically about the unity of pastor in people.  A unity that is found in our baptism, a unity that is seen in our mission, our apostolate.  It is not pastor over people or people over the pastor, but pastor and people.  It was a great sermon, and something we need to understand in every congregation, in every parish!

We don't always get this correct.  Many people think the pastor is the evangelist, the only one that works in what the quote from Vatican II calls the salvific mission of the Church.  Pastors don't save anyone, neither does the average person, but they are saved by Christ, through the work of the Church.

We both have roles, even as Walther writes in Church and Ministry ( an incredible nook from the early days of the Lutheran Church Missouri Synod).  He says they are to be recognized as ecclesiastical and sacred, as part of the ministry of the Word, supporting the pastoral office.

Yet there are clergy and laity in both the Roman Catholic Church and in Lutheran churches that don't understand this.  They don't get that the ministry is God's, entrusted to the entire church together.  It is our mutual responsibility, to reveal to the world the Love of God, and God's desire to reconcile all to Him.   Each has their own role, each has their own God-given place in this ministry.

Such a responsibility isn't to be hoarded like Gollum's precious ring or relegated to the pastor/priest alone, to provide a convenient scapegoat when the church shrinks.  Nor is this responsibility a duty, with checklists and deadlines.  It is best done, when all, so in awe of God's love, work naturally, sharing it with those around them, and then bring them into the family of God.    Serving together, ministering together, we see the world turned upside down, amazed not just at our love for each other, but the love of God that pours through us, to them.

We, the church, pastor, and people, are here for the world. To reveal to them the greatest treasure, the greatest of blessings, which brings the news of the greatest love, and the greatest of peace.

It is time again, to work as the church, the people of God.

Lord, have mercy on us and help us be your body, reaching out to the world.  AMEN!



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[1]Walther, C. Church and Ministry : Witness of the Evangelical Lutheran Church on the Question of the Church and the Ministry. electronic ed. St. Louis: Concordia Publishing House, 1999, c1987.

Slogans, Sermons, and The Celebration

Celebrations

Christian obligation in work should not be restricted to just spending the hours. This implies doing a job with technical and professional efficiency and, most of all, with love of God.

Yesterday, my birthday presents were delivered a bit early.  Actually, they came just in time for the Superbowl ( my second favourite part of tomorrow!)

The present included two items, a hat and a sign for my office.

The first is a new cap, with what I thought was my favourite slogan for sports and ministry.  "Do Your Job" which is actually a vital consideration in football, at the military (as the centurion noted) or in our relationship with God and the ministry which is created by God in our lives.

We merely should walk with Him and do as He leads.  Which takes faith, the dependence on God that provides the will and ability (Ephesians 2:13 (KJV)) to do what pleases Him!   Do Your Job, do it trusting in God.  Do Your Job, loving God

Another slogan now hands on my office door, a couple feet from me.  No Days Off!  Perhaps surprisingly, this slogan had not been revealed through the entire march to last year's Superbowl victory, but afterwards, during the victory parade.  What was the secret to the victory?  The coaches and players lived football, they lived the game, in season and out of season.  They lived based on the standard of their slogans... and did their job, whatever it required.

Can you imagine if the church did this?  If it made the sacrifices to walk with God each day?  If it dwelt in His presence, relied on His mercy, recognized His love and peace satisfies our lives?  If we ceased treated being Christian was a part-time gig, and wished to live in His love, not just part-time (as if to hit the minimum requirements to gain heaven) nor even full-time ( meeting what we think is our duty) but every day treasured our time with Him, and rejoiced in the love that is our, in and through Jesus?  That is really what our "job" is, everything else, worship, loving for others, caring for others, these things are just the impact of walking with Him.

Plus there is the motto I haven't got anything on, one which I could not find out relevant within the Kingdon of God.  The latest slogan, 'Not Done Yet"

However, I knew that where that slogan is actually in the church.  It happens the moment sermon ends, and for a number of us, this is actually the very high point of our church time together.

This is not even close.

For the sermon is merely enlightening God's plan in our lives.   Still, we're not near to being done at that point.  The finest time in the church comes when we approach the rail with each other, as we bow as a group, acknowledging the presence and invitation of God, and people who can kneel, and as a community of His people, share in the Eucharist as one.

As I preach, my hunger for the sacrament grows, and I pray it grows in my people.  To be accepted at the dining room table, completely righteous in the eyes of God, entirely washed by Him and made able to celebrate.  Even as we realize we are not done yet, as we take a knee, the Lord's Supper is the start of the celebration of Jesus finishing His work in us,  For He has done all it takes to make us His own.  And the Eucharist is His thanks to the Father, and our thanks to Him, for it is finished.

He Has done and is doing, His job.
He takes no days off...
And Then He is not actually done yet and maybe, while he brings in the very last prodigal home.

For the time being, allow us to walk with, work with and celebrate the love of God.  AMEN!



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Credit:  Escriva, Josemaria. The Forge (Kindle Locations 2578-2581). Scepter Publishers. Kindle Edition.

High Cost of Love

Cost of Love

The joyful love that satisfies the soul with happiness will depend on suffering. There is absolutely no love with no renunciation.

44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48 And he said unto her, Thy sins are forgiven. 49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50 And he said to the woman, Thy faith hath saved thee; go in peace.   -Luke 7:44-50 (KJV)

There was a song when I was growing up called "Love Stinks" and though it was talking more about infatuation, there is some truth to the idea.

For love is a commitment, knowing that commitment usually entails us to go without, to make sacrifices, to lay all we are on the line, in order to genuinely take care of the one we love.

Parents know this very well, as they will go without to provide for their children,  From little things like watching television shows their kids like, and not watching the ones they want to because they are inappropriate for their child's ears and eyes.   Teachers who give up time to plan, or to think of how to reach "that" student understand this as well. 

It is a puzzle, a contradiction, that waiting or refusing your happiness in the interests of the one you love can bring about much more joy, greater happiness.

The woman in the gospel reading found this out. She did something very costly, anointing Jesus feet with oils that cost her much, oils she most likely bought to treat herself well, to help her ignore the discomfort of life, after having suffered the embarrassment of submitting to others desires.

However, in the wonder of God's mercy, she sacrificed the benefit of her labours to take care of Jesus with love, to absolutely adore the Man who didn't push her away.  Perhaps she was one of several people invited to Zaccheus' house, one of many sinners Jesus was accused of drinking and eating with by the Pharisees. She tried to pay back that love, with the most expensive thing she knew of, by using an action of love that demonstrated how much she reverend the man that didn't want sex from her, and still spoke with her and interacted with her.

The suffering that loves costs is high, and often it stinks.  However when it comes to loving God, what it really demands, though pleasurable, or rewarding, is really what stops us from finding joy.  We go without having pleasure, without having gain, to get ourselves free.

Just at the prostitute seen herself free of sin, and humiliation, and sense of guilt.   Instead, she knew love, and that she was welcomed in the presence of God. She gave up what was costly and pleasurable and found a joy so much greater, and happiness that comes from being accepted and loved.

knowing this, realizing it in our heart, gives us the motivation, the ability to desire to give up what we need to give up.  Not because we have to, but for the joy set before us, the same joy that drove Jesus to endure the cross, for us.

Lord, help us to embrace you, receiving your love.  And as our love and adoration "costs" us, help us to realize the joy that comes from knowing that love.  AMEN!




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Credit: Escriva, Josemaria. The Forge (Kindle Locations 2743-2745). Scepter Publishers. Kindle Edition.

Our Life in the Christ

Revealed in our Church’s liturgy, music, artwork...

10 And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles, 11 When all Israel is come to appear before the Lord thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing. 12 Gather the people together, men and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the Lord your God, and observe to do all the words of this law: 13 And that their children, which have not known anything, may hear, and learn to fear the Lord your God, as long as ye live in the land whither ye go over Jordan to possess it. -Deuteronomy 31:10-13

Christ has died. 
Christ has risen
Christ will come again
We were dead in our sins
Now we're buried with Him
We have risen in Christ
We are given new life
And Christ will bring us home
Making us his own
Christ has died
Christ has risen
Christ will come again!

The Christian images, as we find them in the catacombs, simply take up and develop the canon of images already established by the synagogue, while giving it a new modality of presence. The individual events are now ordered toward the Christian sacraments and to Christ himself. Noah’s ark and the crossing of the Red Sea now point to Baptism. The sacrifice of Isaac and the meal of the three angels with Abraham speak of Christ’s Sacrifice and the Eucharist. Shining through the rescue of the three young men from the fiery furnace and of Daniel from the lions’ den we see Christ’s Resurrection and our own. Still more than in the synagogue, the point of the images is not to tell a story about something in the past, but to incorporate the events of history into the sacrament. In past history, Christ with his sacraments is on his way through the ages. We are taken into the events. The events themselves transcend the passing of time and become present in our midst through the sacramental action of the Church.

The centering of all history in Christ is both the liturgical transmission of that history and the expression of a new experience of time, in which past, present, and future make contact because they have been inserted into the presence of the risen Lord. As we have seen already and now find confirmed anew, liturgical presence contains eschatological hope within it. All sacred images are, without exception, in certain sense images of the Resurrection, history read in the light of the Resurrection, and for that very reason, they are images of hope, giving us the assurance of the world to come, of the final coming of Christ.

324 Looking at his mercy, faith comforts and consoles us. Our opponents teach wrongly when they praise merits in such a way as to add nothing about this faith that takes hold of mercy

The readings this morning were just crammed full of thoughts that I needed to hear.  I could have doubled the amount I quoted, and foregone writing.  Except that I need to, for as I've said before, my devotions have to be thought through, meditated upon, and brought together in my writing.  It used to be called spiritual journaling, and someone once suggested I put it out there to be shared.

Today, it seemed like a lot of my readings were set up to talk about living within the story.  About faith is a life of dependence on God, living in harmony with Him, rather than a statement of what theological statements we hold to be true.

We see that in the words from the Lutheran confessions, as we take hold of mercy. That is faith, this incredible love of God that is revealed to us, that floods our lives so that we can hold onto it.  For faith is an engagement with God with not our mind at first, but our heart and soul.

Pope Benedict in the longest quote talks about this in the imagery in the early church and the synagogue, when visuals made our sacramental life part of the narrative poured out in visual representation.  And all of that representation is reflected in the resurrection, the very summit of our being made one with Christ.  For we are united to Him in His death, in order that we can rise to our new life with Him.

That is the reason for the reading of the entire community of Israel, over 2 million people, plus the foreigners that make their home among them.  (Note that part about the aliens!) They were to know the covenant so that they could be in awe of God's love and provision for them!  Even more than that, this awe was lived out before Him. In other words, not just in His are of vision, but right before Him, in His presence.

As I was reading all of this, I thought of my friend's version of the liturgical hymn, the Memorial Acclamation.  Chris is not only an incredible musician and professor of worship but has a great understanding of sacramental covenant theology.   So when he recomposed this ancient part of Christian worship, he not only told Christ's story, but he made clear what was inferred.  That we share in that death, and in that resurrection, and in Christ's coming again.  What has become veiled and vaguely visible, Chris revealed in a glorious way. ( You can hear a rock version of it at the link!)

Every aspect of our ministry, from the music to the artwork and images, to the words we speak and lessons and liturgy are geared to help us make this transition.  We are not just people reading about history, we aren't just witnesses to the story, we are the characters in the story, living and interacting in great awe with God.  Just as people have done since Adam and Eve walked through the garden.  Our people may not realize this, so we need, like Israel, to teach them more and more.  They need to know it, they need to experience His love. as do we, as do our communities.

May the Lord make this happen, opening our eyes more and more to His love!

AMEN!



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SOURCE
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.

Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

The Memorial Acclimation by Rev. Dr. Christopher Gillette

Every Word of God is Pure

Today's Scripture: Proverbs 30 (KJV)

Proverbs 30 (KJV)
1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,

2 Surely I am more brutish than any man, and have not the understanding of a man.

3 I neither learned wisdom, nor have the knowledge of the holy.

4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

5 Every word of God is pure: he is a shield unto them that put their trust in him.

6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

7 Two things have I required of thee; deny me them not before I die:

8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

9 Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.

10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

11 There is a generation that curseth their father, and doth not bless their mother.

12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

18 There be three things which are too wonderful for me, yea, four which I know not:

19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.

20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

21 For three things the earth is disquieted, and for four which it cannot bear:

22 For a servant when he reigneth; and a fool when he is filled with meat;

23 For an odious woman when she is married; and an handmaid that is heir to her mistress.

24 There be four things which are little upon the earth, but they are exceeding wise:

25 The ants are a people not strong, yet they prepare their meat in the summer;

26 The conies are but a feeble folk, yet make they their houses in the rocks;

27 The locusts have no king, yet go they forth all of them by bands;

28 The spider taketh hold with her hands, and is in kings' palaces.

29 There be three things which go well, yea, four are comely in going:

30 A lion which is strongest among beasts, and turneth not away for any;

31 A greyhound; an he goat also; and a king, against whom there is no rising up.

32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

Scripture Meaning

Verses 
1-6: Agur speaks of himself as wanting a righteousness, and having done very foolishly. And it becomes us all to have low thoughts of ourselves. He speaks of himself as wanting revelation to guide him in the ways of truth and wisdom. The more enlightened people are, the more they lament their ignorance; the more they pray for clearer, still clearer discoveries of God, and his rich grace in Christ Jesus.
In ver. (4), there is a prophetic notice of Him who came down from heaven to be our Instructor and Saviour, and then ascended into heaven to be our Advocate. The Messiah is here spoken of as a Person distinct from the Father, but his name as yet secret. The great Redeemer, in the glories of his providence and grace, cannot be found out to perfection. Had it not been for Christ, the foundations of the earth had sunk under the load of the curse upon the ground, for man's sin. Who, and what is the mighty One that doeth all this? There is not the least ground to suspect anything wanting in the word of God; adding to his words opens the way to errors and corruptions.

7-9: Agur wisely prayed for a middle state, that he might be kept at a distance from temptations; he asked daily bread suited to his station, his family, and his real good. There is a remarkable similarity between this prayer and several clauses of the Lord's prayer. If we are removed from vanity and lies; if we are interested in the pardoning love of Christ, and have him for our portion; if we walk with God, then we shall have all we can ask or think, as to spiritual things.
When we consider how those who have abundance are prone to abuse the gift, and what it is to suffer want, Agur's prayer will ever be found a wise one, though seldom offered. Food convenient; what is so for one, may not be so for another; but we may be sure that our heavenly Father will supply all our need, and not suffer us to want anything good for us; and why should we wish for more?

10: Slander not a servant to his master, accuse him not in small matters, to make mischief.
11-14: In every age there are monsters of ingratitude who ill-treat their parents. Many persuade themselves they are holy persons, whose hearts are full of sin, and who practise secret wickedness. There are others whose lofty pride is manifest. There have also been cruel monsters in every age.

15-17: Cruelty and covetousness are two daughters of the horseleech, that still cry, "Give, give," and they are continually uneasy to themselves. Four things never are satisfied, to which these devourers are compared. Those are never rich that are always coveting. And many who have come to a bad end, have owned that their wicked courses began by despising their parents' authority.

18-20: Four things cannot be fully known. The kingdom of nature is full of marvels. The fourth is a mystery of iniquity; the cursed arts by which a vile seducer gains the affections of a female; and the arts which a vile woman uses to conceal her wickedness.

21-23:Four sorts of persons are very troublesome. Men of low origin and base spirit, who, getting authority, become tyrants. Foolish and violent men indulging in excesses. A woman of a contentious spirit and vicious habits. A servant who has obtained undue influence. Let those whom Providence has advanced from low beginnings, carefully watch against that sin which most easily besets them.

24-28: Four things that are little, are yet to be admired. There are those who are poor in the world, and of small account, yet wise for their souls and another world.
29-33: We may learn from animals to go well; also to keep our temper under all provocations. We must keep the evil thought in our minds from breaking out into evil speeches. We must not stir up the passions of others. Let nothing be said or done with violence, but every thing with softness and calmness.
Alas, how often have we done foolishly in rising up against the Lord our King! Let us humble ourselves before him. And having found peace with Him, let us follow peace with all men.

Scripture Application

Each day we walk through the Bible chapter by chapter making an application of our text to help us grow in the Lord. Many applications can be made from each day's text. Today we continue with the Book of Proverbs with Chapter 30.
In our text today we continue with wisdom with wise sayings for a generation. What catches my eye is verse 5 that says that every word of God is pure, followed by verse 6 that says to add not to His Words. In making application we see that this truth is the same today but many do not heed the these truths picking and choosing what to obey, while others add to the Word to meet there own agenda.

Through all of this the Bibles remains constant, preserved, and the infallible Word of God. How about you? Do you esteem, read, and apply the world of God to your life? Let us learn from our text today to remember to hold fast to the Word of God, not to add or delete from its text because every Word of God is pure.

Godly Discipline

Today's Scripture: Proverbs 29 (KJV

Proverbs 29 (KJV)
1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.

4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

5 A man that flattereth his neighbour spreadeth a net for his feet.

6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

8 Scornful men bring a city into a snare: but wise men turn away wrath.

9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

10 The bloodthirsty hate the upright: but the just seek his soul.

11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

12 If a ruler hearken to lies, all his servants are wicked.

13 The poor and the deceitful man meet together: the Lord lighteneth both their eyes.

14 The king that faithfully judgeth the poor, his throne shall be established for ever.

15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.

17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.

19 A servant will not be corrected by words: for though he understand he will not answer.

20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

21 He that delicately bringeth up his servant from a child shall have him become his son at the length.

22 An angry man stirreth up strife, and a furious man aboundeth in transgression.

23 A man's pride shall bring him low: but honour shall uphold the humble in spirit.

24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.

25 The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.

26 Many seek the ruler's favour; but every man's judgment cometh from the Lord.

27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

Scripture Meaning

Verses
1: If God wounds, who can heal? The word of God warns all to flee from the wrath to come, to the hope set before us in Jesus Christ.
(2). The people have cause to rejoice or mourn, as their rulers are righteous or wicked.
(3). Divine wisdom best keeps us from ruinous lusts.
(4). The Lord Jesus is the King who will minister true judgment to the people.
(5). Flatterers put men off their guard, which betrays them into foolish conduct.
(6). Transgressions always end in vexations. Righteous men walk at liberty, and walk in safety.
(7). This verse is applicable to compassion for the distress of the poor, and the unfeeling disregard shown by the wicked.
(8). The scornful mock at things sacred and serious. Men who promote religion, which is true wisdom, turn away the wrath of God.
(9). If a wise man dispute with a conceited wrangler, he will be treated with anger or ridicule; and no good is done.
(10). Christ told his disciples that they should be hated of all men. The just, whom the blood-thirsty hate, gladly do any thing for their salvation.
(11). He is a fool who tells every thing he knows, and can keep no counsel.
(12). One who loves flatterers, and hearkens to slanderers, causes his servants to become liars and false accusers.
(13). Some are poor, others have a great deal of deceitful riches. They meet in the business of this world; the Lord gives to both the comforts of this life. To some of both sorts he gives his grace.
(14). The rich will look to themselves, but the poor and needy the prince must defend and plead for.
(15). Parents must consider the benefit of due correction, and the mischief of undue indulgence.
(16). Let not the righteous have their faith and hope shocked by the increase of sin and sinners, but let them wait with patience.
(17). Children must not be suffered to go without rebuke when they do amiss.
(18). How bare does a place look without Bibles and ministers! and what an easy prey is it to the enemy of souls! That gospel is an open vision, which holds forth Christ, which humbles the sinner and exalts the Saviour, which promotes holiness in the life and conversation: and these are precious truths to keep the soul alive, and prevent it from perishing.
(19). Here is an unprofitable, slothful, wicked servant; one that serves not from conscience, or love, but from fear.
(20). When a man is self-conceited, rash, and given to wrangling, there is more hope of the ignorant and profligate.
(21). Good usage to a servant does not mean indulgence, which would ruin even a child. The body is a servant to the soul; those that humour it, and are over-tender of it, will find it forget its place.
(22). An angry, passionate disposition makes men provoking to one another, and provoking to God.
(23). Only those who humble themselves shall be exalted and established.
(24). The receiver is as bad as the thief.
(25). Many are ashamed to own Christ now; and he will not own them in the day of judgment. But he that trusts in the Lord will be saved from this snare.
(26). The wisest course is, to look to God, and seek the favour of the Ruler of rulers; for every creature is that to us which God makes it to be.
(27). The just man abhors the sins of the wicked, and shuns their company. Christ exposed the wickedness of men, yet prayed for the wicked when they were crucifying him. Hatred to sin in ourselves and others, is a needful branch of the Christian temper. But all that are unholy, have rooted hatred to godliness.

Scripture Application

Each day we walk through the Bible chapter by chapter making an application of our text to help us grow in the Lord. Many applications can be made from each day's text. Today we continue with the Book of Proverbs with Chapter 28.
In our text today we continue with wisdom for leaders with a focus on integrity being a key to having the Lord hear our prayers and working in our lives. What catches my eye is verse 13 that says that says that those who confess their sins will obtain mercy while those who hide their sin will not prosper.
In making application we se that we must stay humble and repentant before the Lord to walk and talk with the Lord. How about you? Have you confessed your sins before the Lord? Let us learn from our text today to confess our sins before the Lord to have Him hear our prayer and walk with the Lord.

Confess Your Sins

Today's Scripture: Proverbs 28 (KJV)

Proverbs 28 (KJV)
1 The wicked flee when no man pursueth: but the righteous are bold as a lion.

2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.

4 They that forsake the law praise the wicked: but such as keep the law contend with them.

5 Evil men understand not judgment: but they that seek the Lord understand all things.

6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

9 He that turneth away his ear from hearing the law, even his prayer shall be abomination.

10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.

19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

21 To have respect of persons is not good: for for a piece of bread that man will transgress.

22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.

26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.

27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.

Scripture Meaning

Verses
1: Sin makes men cowards. Whatever difficulties the righteous meet in the way of duty, they are not daunted.
(2). National sins disturb the public repose.
(3). If needy persons get opportunities of oppressing, their extortion will be more severe than that of the more wealthy.
(4). Wicked people strengthen one another in wicked ways.
(5). If a man seeks the Lord, it is a good sign that he understands much, and it is a good means of understanding more.
(6). An honest, godly, poor man, is better than a wicked, ungodly, rich man; has more comfort in himself, and is a greater blessing to the world.
(7). Companions of riotous men not only grieve their parents, but shame them.
(8). That which is ill got, though it may increase much, will not last long. Thus the poor are repaid, and God is glorified.
(9). The sinner at whose prayers God is angry, is one who obstinately refuses to obey God's commands.
(10). The success of ungodly men is their own misery.
(11). Rich men are so flattered, that they think themselves superior to others.
(12). There is glory in the land when the righteous have liberty.
(13). It is folly to indulge sin, and excuse it. He who covers his sins, shall not have any true peace. He who humbly confesses his sins, with true repentance and faith, shall find mercy from God. The Son of God is our great atonement. Under a deep sense of our guilt and danger, we may claim salvation from that mercy which reigns through righteousness unto eternal life, by Jesus Christ our Lord.
(14). There is a fear which causes happiness. Faith and love will deliver from the fear of eternal misery; but we should always fear offending God, and fear sinning against him.
(15). A wicked ruler, whatever we may call him, this scripture calls a roaring lion, and a ranging bear. (16). Oppressors want understanding; they do not consult their own honour, ease, and safety.
(17). The murderer shall be haunted with terrors. None shall desire to save him from deserved punishment, nor pity him.
(18). Uprightness will give men holy security in the worst times; but the false and dishonest are never safe.
(19). Those who are diligent, take the way to live comfortably.
(20). The true way to be happy, is to be holy and honest; not to raise an estate suddenly, without regard to right or wrong.
(21). Judgment is perverted, when any thing but pure right is considered.
(22). He that hastens to be rich, never seriously thinks how quickly God may take his wealth from him, and leave him in poverty.
(23). Upon reflection, most will have a better opinion of a faithful reprover than of a soothing flatterer.
(24). Here is the wickedness of those who think it no sin to rob their parents, by wheedling them or threatening them, or by wasting what they have, and running into debt.
(25). Those make themselves always easy, that live in continual dependence upon God and his grace, and live by faith.
(26). A fool trusts to his own strength, merit, and righteousness. And trusts to his own heart, which is not only deceitful above all things, but which has often deceived him.
(27). A selfish man not only will not look out for objects of compassion, but will look off from those that call for his attention.
(28). When power is put into the hands of the wicked, wise men decline public business. If the reader will go diligently over this and the other chapters, in many places where at first he may suppose there is least of Christ, still he will find what will lead to him.

Scripture Application

Each day we walk through the Bible chapter by chapter making an application of our text to help us grow in the Lord. Many applications can be made from each day's text. Today we continue with the Book of Proverbs with Chapter 28. In our text today we continue with wisdom for leaders with a focus on integrity being a key to having the Lord hear our prayers and working in our lives. What catches my eye is verse 13 that says that says that those who confess their sins will obtain mercy while those who hide their sin will not prosper.

In making application we se that we must stay humble and repentant before the Lord to walk and talk with the Lord. How about you? Have you confessed your sins before the Lord? Let us learn from our text today to confess our sins before the Lord to have Him hear our prayer and walk with the Lord.

Boast Not of Tomorrow

Today's Scripture: Proverbs 27 (KJV)

Proverbs 27 (KJV)

1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

5 Open rebuke is better than secret love.

6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

8 As a bird that wandereth from her nest, so is a man that wandereth from his place.

9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.

12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

15 A continual dropping in a very rainy day and a contentious woman are alike.

16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.

17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

19 As in water face answereth to face, so the heart of man to man.

20 Hell and destruction are never full; so the eyes of man are never satisfied.

21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

23 Be thou diligent to know the state of thy flocks, and look well to thy herds.

24 For riches are not for ever: and doth the crown endure to every generation?

25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

26 The lambs are for thy clothing, and the goats are the price of the field.

27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

Scripture Meaning

Verses
1: We know not what a day may bring forth. This does not forbid preparing for to-morrow, but presuming upon to-morrow. We must not put off the great work of conversion, that one thing needful. (2). There may be occasion for us to justify ourselves, but not to praise ourselves.
(3,4). Those who have no command of their passions, sink under the load.
(5,6). Plain and faithful rebukes are better, not only than secret hatred, but than love which compliments in sin, to the hurt of the soul.
(7). The poor have a better relish of their enjoyments, and are often more thankful for them, than the rich. In like manner the proud and self-sufficient disdain the gospel; but those who hunger and thirst after righteousness, find comfort from the meanest book or sermon that testifies of Christ Jesus.
(8). Every man has his proper place in society, where he may be safe and comfortable.
(9,10). Depend not for relief upon a kinsman, merely for kindred's sake; apply to those who are at hand, and will help in need. But there is a Friend that sticketh closer than a brother, and let us place entire confidence in him.
(11). An affectionate parent urges his son to prudent conduct that should gladden his heart. The good conduct of Christians is the best answer to all who find fault with the gospel.
(12). Where there is temptation, if we thrust ourselves into it, there will be sin, and punishment will follow.
(13). An honest man may be made a beggar, but he is not honest that makes himself one.
(14). It is folly to be fond of being praised; it is a temptation to pride.
(15,16). The contentions of a neighbour may be like a sharp shower, troublesome for a time; the contentions of a wife are like constant rain.
(17). We are cautioned to take heed whom we converse with. And directed to have in view, in conversation, to make one another wiser and better.
(18). Though a calling be laborious and despised, yet those who keep to it, will find there is something to be got by it. God is a Master who has engaged to honour those who serve him faithfully. (19). One corrupt heart is like another; so are sanctified hearts: the former bear the same image of the earthly, the latter the same image of the heavenly. Let us carefully watch our own hearts, comparing them with the word of God.
(20). Two things are here said to be never satisfied, death and sin. The appetites of the carnal mind for profit or pleasure are always desiring more. Those whose eyes are ever toward the Lord, are satisfied in him, and shall for ever be so.
(21). Silver and gold are tried by putting them into the furnace and fining-pot; so is a man tried by praising him.
(22). Some are so bad, that even severe methods do not answer the end; what remains but that they should be rejected? The new-creating power of God's grace alone is able to make a change.
(23-27). We ought to have some business to do in this world, and not to live in idleness, and not to meddle with what we do not understand. We must be diligent and take pains. Let us do what we can, still the world cannot be secured to us, therefore we must choose a more lasting portion; but by the blessing of God upon our honest labours, we may expect to enjoy as much of earthly blessings as is good for us

Scripture Application

Each day we walk through the Bible chapter by chapter making an application of our text to help us grow in the Lord. Many applications can be made from each day's text. Today we continue with the Book of Proverbs with Chapter 27. In our text today we continue with wisdom for leaders with a focus on instruction for others. What catches my eye is verse 1 that says to boast not for tomorrow for we know not what a day may hold.

In making application we see the importance in living one day at a time being 100% surrendered to the Lord. Just as today is the day of salvation, today is also the day to be obedient. When the Holy Spirit prompts we need to be do what He says, when He says because tomorrow we might not have the opportunity to follow. How about you? Are you obedient to the Lord? Let us learn from our text today that we boast not for tomorrow for we know not what a day may hold.

Foolish

Today's Scripture: Proverbs 26 (KJV)

Proverbs 26 (KJV)
1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

3 A whip for the horse, a bridle for the ass, and a rod for the fool's back.

4 Answer not a fool according to his folly, lest thou also be like unto him.

5 Answer a fool according to his folly, lest he be wise in his own conceit.

6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.

7 The legs of the lame are not equal: so is a parable in the mouth of fools.

8 As he that bindeth a stone in a sling, so is he that giveth honour to a fool.

9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouths of fools.

10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors.

11 As a dog returneth to his vomit, so a fool returneth to his folly.

12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

13 The slothful man saith, There is a lion in the way; a lion is in the streets.

14 As the door turneth upon his hinges, so doth the slothful upon his bed.

15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

16 The sluggard is wiser in his own conceit than seven men that can render a reason.

17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

18 As a mad man who casteth firebrands, arrows, and death,

19 So is the man that deceiveth his neighbour, and saith, Am not I in sport?

20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

23 Burning lips and a wicked heart are like a potsherd covered with silver dross.

24 He that hateth dissembleth with his lips, and layeth up deceit within him;

25 When he speaketh fair, believe him not: for there are seven abominations in his heart.

26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.

27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

Scripture Meaning

Verses 
1: Honour is out of season to those unworthy and unfit for it.
(2). He that is cursed without cause, the curse shall do him no more harm than the bird that flies over his head.
(3). Every creature must be dealt with according to its nature, but careless and profligate sinners never will be ruled by reason and persuasion. Man indeed is born like the wild ass's colt; but some, by the grace of God, are changed.
(4,5). We are to fit our remarks to the man, and address them to his conscience, so as may best end the debate.
(6-9). Fools are not fit to be trusted, nor to have any honour. Wise sayings, as a foolish man delivers and applies them, lose their usefulness.
(10). This verse may either declare how the Lord, the Creator of all men, will deal with sinners according to their guilt, or, how the powerful among men should disgrace and punish the wicked. (11). The dog is a loathsome emblem of those sinners who return to their vices, (2Peter 2:22).
(12). We see many a one who has some little sense, but is proud of it. This describes those who think their spiritual state to be good, when really it is very bad.
(13). The slothful man hates every thing that requires care and labour. But it is foolish to frighten ourselves from real duties by fancied difficulties. This may be applied to a man slothful in the duties of religion.
(14). Having seen the slothful man in fear of his work, here we find him in love with his ease. Bodily ease is the sad occasion of many spiritual diseases. He does not care to get forward with his business. Slothful professors turn thus. The world and the flesh are hinges on which they are hung; and though they move in a course of outward services, yet they are not the nearer to heaven.
(15). The sluggard is now out of his bed, but he might have lain there, for any thing he is likely to bring to pass in his work. It is common for men who will not do their duty, to pretend they cannot. Those that are slothful in religion, will not be at the pains to feed their souls with the bread of life, nor to fetch in promised blessings by prayer.
(16). He that takes pains in religion, knows he is working for a good Master, and that his labour shall not be in vain.
(17). To make ourselves busy in other men's matters, is to thrust ourselves into temptation.
(18,19). He that sins in jest, must repent in earnest, or his sin will be his ruin.
(20-22). Contention heats the spirit, and puts families and societies into a flame. And that fire is commonly kindled and kept burning by whisperers and backbiters.
(23). A wicked heart disguising itself, is like a potsherd covered with the dross of silver.
(24-26). Always distrust when a man speaks fair unless you know him well. Satan, in his temptations, speaks fair, as he did to Eve; but it is madness to give credit to him.
(27). What pains men take to do mischief to others! but it is digging a pit, it is rolling a stone, hard work; and they prepare mischief to themselves.
(28). There are two sorts of lies equally detestable. A slandering lie, the mischief of this every body sees. A flattering lie, which secretly works ruin. A wise man will be more afraid of a flatterer than of a slanderer.

Scripture Application

Each day we walk through the Bible chapter by chapter making an application of our text to help us grow in the Lord. Many applications can be made from each day's text. Today we continue with the Book of Proverbs with Chapter 26. In our text today we continue with wisdom for leaders with a look on foolishness.

In making application we see those who depend on there own wisdom verses the wisdom of the Lord are really unwise or what the Bible describes as foolish which ends up being unfruitful. How about you? Do you depend on your own wisdom verses the wisdom of the Lord in the Bible? Let us learn from our text today to see that when we depend on our own wisdom over the Lord's Wisdom that we end up with what the Bible calls foolish.

Vessels of Honor

Today's Scripture: Proverbs 25 (KJV)

Proverbs 25 (KJV)
1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

4 Take away the dross from the silver, and there shall come forth a vessel for the finer.

5 Take away the wicked from before the king, and his throne shall be established in righteousness.

6 Put not forth thyself in the presence of the king, and stand not in the place of great men:

7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

8 Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

9 Debate thy cause with thy neighbour himself; and discover not a secret to another:

10 Lest he that heareth it put thee to shame, and thine infamy turn not away.

11 A word fitly spoken is like apples of gold in pictures of silver.

12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

14 Whoso boasteth himself of a false gift is like clouds and wind without rain.

15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.

18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.

21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

22 For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.

23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

25 As cold waters to a thirsty soul, so is good news from a far country.

26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

27 It is not good to eat much honey: so for men to search their own glory is not glory.

28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.

 Scripture Meaning

Verses
1-3: God needs not search into any thing; nothing can be hid from him. But it is the honour of rulers to search out matters, to bring to light hidden works of darkness.
(4,5). For a prince to suppress vice, and reform his people, is the best way to support his government. (6,7). Religion teaches us humility and self-denial. He who has seen the glory of the Lord in Christ Jesus, will feel his own unworthiness.
(8-10). To be hasty in beginning strife, will bring into difficulties. War must at length end, and might better be prevented. It is so in private quarrels; do all thou canst to settle the matter.
(11,12). A word of counsel, or reproof, rightly spoken, is especially beautiful, as fine fruit becomes still more beautiful in silver baskets.
(13). See what ought to be the aim of him that is trusted with any business; to be faithful. A faithful minister, Christ's messenger, should be thus acceptable to us.
(14). He who pretends to have received or given that which he never had, is like the morning cloud, that disappoints those who look for rain.
(15). Be patient to bear a present hurt. Be mild to speak without passion; for persuasive language is the most effectual to prevail over the hardened mind.
(16). God has given us leave to use grateful things, but we are cautioned against excess.
(17). We cannot be upon good terms with our neighbours, without discretion as well as sincerity. How much better a Friend is God than any other friend! The oftener we come to him, the more welcome.
(18). A false testimony is dangerous in every thing.
(19). Confidence in an unfaithful man is painful and vexatious; when we put any stress on him, he not only fails, but makes us feel for it.
(20). We take a wrong course if we think to relieve those in sorrow by endeavouring to make them merry.
(21,22). The precept to love even our enemies is an Old Testament commandment. Our Saviour has shown his own great example in loving us when we were enemies.
(23). Slanders would not be so readily spoken, if they were not readily heard. Sin, if it receives any check, becomes cowardly.
(24). It is better to be alone, than to be joined to one who is a hinderance to the comfort of life.
(25). Heaven is a country afar off; how refreshing is good news from thence, in the everlasting gospel, which signifies glad tidings, and in the witness of the Spirit with our spirits that we are God's children!
(26). When the righteous are led into sin, it is as hurtful as if the public fountains were poisoned.
(27). We must be, through grace, dead to the pleasures of sense, and also to the praises of men.
(28). The man who has no command over his anger, is easily robbed of peace. Let us give up ourselves to the Lord, and pray him to put his Spirit within us, and cause us to walk in his statutes.

Scripture Application

Each day we walk through the Bible chapter by chapter making an application of our text to help us grow in the Lord. Many applications can be made from each day's text. Today we continue with the Book of Proverbs with Chapter 25. In our text today we start wisdom for leaders as Solomon directed this proverb to the king which are excellent words of wisdom for leaders.

What catches my eye is verse 4 which says if we separated the dross from the silver we will have a finer vessel. In making application we see that we too need to have the impurities sifted from our lives to make ourselves vessels worthy of honor. How about you? Do you see the impurities in your life that need to be sifted? Let us learn from our text today to remember that we need to be sifted to remove the impurities in our lives so we can be vessels of honor fit for the Masters use.