Tuesday, 30 June 2020

West Africa: Gospel Spreads Among Truck Drivers

Volunteer Jean Davis shares her testimony through translator Julius Okunade with truckers 

In West Africa, truck driving may be a dangerous and stressful job. Drivers face job insecurity, the threat of being robbed, extortion from corrupt policemen, and cultural and linguistic barriers as they cross borders taking imports from the coast to landlocked countries farther east.

So when Christians offered to pray for Ahmed* at some point as he prepared to depart the port and transport his next load, he didn’t mind, although he was Muslim. As he continued on his route, he was amazed that the police never harassed him, just as the Christians had prayed. 

Volunteer Jean Davis shares her testimony through translator Julius Okunade with truckers while they wait to be seen at a free medical clinic hosted by IMB missionary Katee Sheppard* in Burkina Faso for the West Africa trucker ministry. IMB photo above.

When he saw the believers at the port again a few months later, he gathered a group of his friends and went over to talk with them. The last time, the Christians had asked if he’d listen to a story, but he’d been in a hurry to leave. Now, he wanted to know more.

God answered their prayer,” he told the entire group. “Now, we’re going to listen to their story.

Each time Ahmed returned to the port, he found the believers and asked to listen to another story. As the months passed, he understood his sin and his need for a Savior, and he put his faith in Christ.

He’s only one of the many truck drivers in the last decade who have heard and believed the Gospel through a ministry to truckers IMB missionary Katee Sheppard* helped start.

When Sheppard moved to Togo in 1998, her job as a logistics coordinator kept her crisscrossing all over West Africa helping other missionaries with practical needs.

As she traveled throughout the region, she began to notice the drivers, and she realized they were spreading quite just imports. Historically, Islam spread in Africa from Muslim people groups in the east to other groups within the west through trade routes. As goods were exchanged along the routes, so were cultures.

Today, the trucking routes are modern equivalents of these trade routes. Truck drivers bring their culture with them as they travel, similar to the traders did. Sheppard could see evidence of that as she noticed more and more mosques appearing within the cities she knew were truck driving hubs. 


Volunteer physician Dr. Paul Shumpert of Rome, Georgia, checks a West African truck driver’s blood pressure during a free medical clinic offered by the IMB’s West African trucker ministry in the port city of Tema, Ghana. IMB photo above.

The drivers, Sheppard theorized, were a major source of the spread of Islam throughout the region. But she had the vision to change that.

I thought, why can’t they spread the Gospel instead? she said.

Over a decade later, that seed of an idea has borne much fruit. Ministry among West African truck drivers has begun in five countries and continues to be expanding. A network of 70 local believers has formed to support it. New believers have been baptized and churches planted in a few ports and capital cities that are trucking hubs.

All of this started with a very simple approach. Truck drivers come to the ports for work, but sometimes, they have to wait for days or even weeks for loads. Because of that, the ports really function like small cities. The drivers eat there and congregate together to pass the time. Sheppard and a few national believers began attending to the port in their city and just asking the drivers if they had time to hear a story.

Many African cultures are oral cultures. They have long traditions of passing knowledge from generation to generation through sharing stories with each other. So Bible storying is often the most effective way to help the Gospel come alive.

Sheppard said she’s been amazed at the responsiveness of the drivers.


“I don’t think I’ve ever had someone refuse to share a story,” she said. “They’re waiting for someone to come and share with them. It’s an incredible thing.”Burkinabé pastor Bonogo Fulgence baptizes two truckers in Ouagadougou, Burkina Faso. The men had come to Christ through the IMB’s West Africa trucker ministry a couple of weeks prior. They were baptized this day because they had received new orders which required them to drive their truck to another country the following day. IMB photo above

Leah Givens*, another IMB missionary who helps with the trucker ministry, said drivers are often just glad someone is taking the time to come talk to them.

I’m amazed at how hungry they are to hear the Word,” Givens said. “It really is a ripe field.

Because truckers are transient, discipling people who convert are often challenging. They also might face stiff persecution in their home countries. Over the years, though, a network of national believers has developed to support the ministry.

When drivers are receptive to hearing stories, they’re given a business card with contact numbers of people along the trucking routes they can call to connect with and hear more. These connections become a support system for drivers who trust in Christ.

The involvement of such a lot of national believers within the ministry gave rise to another need. They needed more stories in their toolbox so they could better explain God’s redemptive plan from all across Scripture.

That need has grown into an oral storying training ministry, “Story Together,” that has equipped people from many various language groups in Africa to share the Gospel through well-crafted stories. Story Together is led by nationals, similar to the trucker ministry.

It began as a grassroots movement to train the men who volunteered with the truckers and grew to train leadership in multiple Baptist associations as well as pastors and seminary professors. Next came training women from eight different language groups to teach other women throughout their regions.

Though much has changed since Sheppard first began to hope for God to work among West Africa’s truck drivers, her vision remains constant.

“My dream from the start was, and still is, that West African truck drivers will carry the Gospel to the ends of this part of the globe,” she said.

It’s God’s Word that changes people and nothing else.



*Names changed for security.

Stella McMillian is a missionary and contributing writer for IMB.

Reopening: Prayer Is the Most Essential Element

Prayer Is the Most Essential Element
Prayer is the key


Every church in America (and across the world) is making decisions about reopening after the recent months of COVID-19 restrictions. We are developing many practical plans, as we must always. But in all of our planning, are we praying? Are we crying resolute the head of the Church to provide us His mind?

One of God’s agendas in these days is for us to come fully, humbly back to Him. The evidence of this return would be increased, extraordinary prayer. Here are some prayer points that would help us. Incorporate these into your personal group prayer times. What if thousands would humbly pray these prayers together every day across our land?

For our pastors and church leaders

— God-initiated wisdom to know when and how to reopen in the midst of changing reports.

— Courage to follow God’s leadership.

— Balance to grasp what to observe regarding the government’s suggestions and God’s direction.

— Wisdom to know what ministries to reestablish and what to temporarily or permanently cancel, particularly as it relates to children, youth, and adult ministries.

— Understanding to know what God is saying and doing during this point and clarity to speak God’s will to their people.

— Sensitivity to the needs and concerns of those who are most vulnerable and how to meet them where they are.

— Creativity to adapt and change as God directs.

— Pastoral care for their flocks so they may stay in touch and lovingly help them.

For our people

— Healing for those suffering from COVID-19 or others who cannot get needed medical help.

— Intentionality to make the most of these days, not wasting these precious hours that we have been given with our families and with God.

— Love that would lead us to actively minister to our neighbors and those in need.

— Generosity to give to the church faithfully and to meet the needs of those who are suffering around us.

— Intentionality that will help every believer dramatically increase their prayer life.

— Understanding what God is saying and doing in this season so we can join Him.

For our nation and world

— Wisdom for all of our state and national leaders as they make important decisions.

— The desperation that would cause us to turn from our idols and to God.

— Unity to express together all across the land for revival and awakening. A united, repentant, humble cry is irresistible to God.

— Revival for every church across our nation! That God would bring us to life again!

— Spiritual awakening for the many lost people that are headed to an eternity without Christ. That we'd see an invasion of God that will bring the best spiritual harvest the globe has ever known!


Monday, 9 March 2020

Why We Need a Savior: The Weakness of Ruth Is Greater Than the Strength of Samson


We need a Savior; this is clear throughout Scripture

I recently reflected on the dark conclusion to the book of Judges—how the book ends with a note of desperation. “In those days Israel had no king; everyone did what was right in his own eyes.” And what was “right in their eyes” was patently horrific. It seemed so appealing at the beginning, to define God how they wanted him to be. But it turned out to be hell on earth.

If the book of Judges were all we had to capture this time in Israel’s history, it would be a dismal piece of history indeed. But there’s another story, a hidden subplot, to what’s going on in Judges. It’s the tiny companion volume known as Ruth.

The book of Ruth is set in the waning days of the rule of the Judges. In case you forgot what those days were like, it wasn’t a great time to be a woman in Israel. Women were bought and sold as property, kidnapped to satisfy the demands of the warriors, and murdered with no apparent concern for justice. Yet the central character of Ruth is a woman. Not only that, she isn’t even an Israelite. And at the start of her story, she’s a widow. By all outside appearances, Ruth is as low and as weak as a person could get.

But while the obviously strong men and rulers are busy driving their nation into the ground, the weak and seemingly helpless Ruth stands out because she trusts God in the face of impossible odds. And because of her faith in the midst of uncertainty, God would use her as his avenue for undoing Israel’s darkness.

You see, all throughout Judges, we’re left wondering if any of these judges will be the savior and deliverer that Israel needed. Some displayed incredible feats of strength and might, but in the end, none of them were up to the task. But the book of Ruth shows us that where the strength of Israel failed, the weakness of God would succeed. God chose Ruth—a woman, an outcast, a nobody—to keep the promise of God alive. Ruth would have a son, Obed, who had a son, Jesse, who had a son, King David. The king that Israel needed would come not through the strength of Samson, but through the weakness of a foreign widow.

But even David wasn’t the ultimate king that Israel needed. From David’s line, generations later, came the king that they truly needed, a king who would have more in common with Ruth than with the judges: Jesus. Like Ruth, he was poor, wandering as an outcast without a home. Like Ruth, he wasn’t the deliverer Israel expected. But because of his weakness, he was the Savior they needed.

Jesus, however, would endure far worse than Ruth ever did. While Ruth endured hardship for a while, she ended her life in a stable and wealthy family. But Jesus would end his life with his closest friends abandoning him. He would not be rich, but would have his only possession on earth—the clothes on his back—stripped from him. And he would not end his days in ease, but would face the most horrific death that humanity has yet dreamed of.

This is where it’s worth another glance back at the book of Judges. For as dark and gruesome as the conclusion to Judges is, it’s not the darkest chapter of Scripture. The darkest moment in the Bible is when the gracious and beautiful Son of God was beaten, mocked and crucified by religious leaders who thought they were doing the work of God.

The cross was so bloody and horrifying that we’re tempted to look away. But it was no more bloody than our sin demanded that it be. The difference between the horrific scene of the cross and the horrific scenes of Judges 17–21 is that Jesus took it on voluntarily. While the men throughout Judges were comfortable subjecting other people (usually women) to bloody punishment, Jesus would accept the punishment on our behalf.

If we see our sin for what it is, if we realize that what Jesus endured was our due, what can we say to this but, “Grace! Grace! God’s grace! Marvelous, infinite, matchless grace, freely bestowed on all who believe! You that are longing to see his face; will you this moment his grace receive?” 




Author
J.D. Greear

J.D. Greear, Ph.D., is the President of the Southern Baptist Convention and pastors the Summit Church in Raleigh-Durham, NC. Tagged by Outreach magazine as one of the fastest-growing churches in America, the Summit has grown in the past 8 years from 400 to over 5,000 each weekend. The Summit Church is deeply involved in global church planting, having undertaken the mission to plant 1000 churches in the next 40 years. J.D. has authored Breaking the Islam Code and the upcoming Gospel: Recovering the Power that Made Christianity Revolutionary.
JD Greear


This article was first published at Church Leaders

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