Tuesday 25 July 2017

Middle East crisis continues as Israel installs new camera at holy site


Middle East crisis continues

Israel has installed new security cameras at the entrance to a flashpoint holy site in Jerusalem following violent clashes between Israeli police and Palestinian protesters. Israeli Prime Minister Benjamin Netanyahu convened a cabinet meeting on Sunday morning and is expected to hold another meeting of the security cabinet later to discuss security measures at the site known to Muslims as the Noble Sanctuary and Jews as the Temple Mount.

The cameras come in addition to metal detectors installed at the entrance to the site after three men - described by police as "Israeli Arabs" - shot and killed two Israeli police officers near the compound more than a week ago. The stringent measures and restrictions on worship at the al-Aqsa mosque in the compound triggered protests from Palestinians and clashes over the weekend. At least three Palestinian protesters have been killed in street clashes with police and 400 wounded in and around Jerusalem and the West Bank since Friday.

At the start of the weekly cabinet meeting, Netanyahu condemned the killing on Friday of three Israelis in the West Bank settlement of Neve Tsuf, north-west of Ramallah, by a Palestinian man.
The 19-year-old attacker, whom Netanyahu called "a beast incited by Jew-hatred," posted on Facebook shortly before the attack that he was seeking to defend the al-Aqsa mosque.

The prime minister said that Israel will destroy the home of the attacker and "decide accordingly" on further security measures. Israel's Public Security Minister Gilad Erdan said that the metal detectors should stay unless an alternative security plan is devised. "We cannot give in to threats," he said in a statement on his Facebook page.

Meanwhile the head of the Arab League, Ahmed Abul Gheit, warned Israel on Sunday that Israel is "playing with fire and risking igniting a major crisis with the Arab and Islamic worlds". According to a spokesman for the Cairo-based Arab League, Abul Gheit accused Israel of involving religion in its decades-old dispute with Palestinians. Palestinian President Mahmoud Abbas said he was cutting all ties to Israel after the deadly violence, a decision that was met with apparent indifference from Israel's Defense Minister Avigdor Liberman. "We will manage," Liberman said in a interview with the Israeli news outlet Ynet on Sunday.






cred: Deutsche Presse Agentur

Charlie Gard: Parents bid farewell to child


Parents bid farewell to child

Charlie Gard's parents are spending their "last precious moments" with the terminally ill little boy after abandoning attempts to persuade a judge to let him travel to America for experimental therapy. Lawyers representing Chris Gard and Connie Yates say they want to spend the "maximum amount of time they have left with Charlie".

The little boy would turn one year old on August 4 but Charlie's parents say he "unfortunately won't make his first birthday". Bosses at Great Ormond Street Hospital have not said when Charlie's life support equipment will be turned off. But in late June, when litigation appeared to have come to an end after European Court judges refused to intervene in the case, a hospital spokeswoman had said there would be "careful planning and discussion" before life-support treatment ended.

Mr Gard and Ms Yates, who are aged in their 30s and come from Bedfont, west London, had asked Mr Justice Francis to rule that Charlie should be allowed to undergo a therapy trial in New York.
Doctors at Great Ormond Street said the therapy would not help. They said life-support treatment should stop. Mr Justice Francis in April ruled in favour of Great Ormond Street and said Charlie should be allowed to die with dignity.

Charlie's parents subsequently failed to overturn his ruling in the High Court, Court of Appeal and Supreme Court in London. They also failed to persuade European Court of Human Rights judges to intervene. But the couple had recently returned to court, saying they had new evidence and they asked Mr Justice Francis to change his mind.

The couple abandoned their legal fight on Monday after concluding that Charlie had deteriorated to the ''point of no return''. Ms Gard read a statement during a hearing in the Family Division of the High Court. "We are now going to spend our last precious moments with our son Charlie, who unfortunately won't make his first birthday in just under two weeks' time," she said.

"Mummy and Daddy love you so much Charlie, we always have and we always will and we are so sorry that we couldn't save you.
"Sweet dreams baby.
"Sleep tight our beautiful little boy."








cred: Reuters

Monday 24 July 2017

Let your light shine


Let your light shine before others


Let your light shine before others, that they may see your good deeds and glorify your Father in heaven. Matthew 5:16 NIV

Stop me if you’ve heard this one before: Just as ripples spread out when a single pebble is dropped into water, the actions of individuals can have far-reaching effects.

If that’s the case, the Bible offers a master class in turning those ripples into billows and whitecaps-the kind of waves people notice. In his Word, God instructs his people to live in such a way that we profoundly impact the lives of others.

In order to rise to that challenge, there are three things we need to understand.

1. Qualifications mean little.


The apostle Paul told his young protégé Timothy, “Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity” (1 Timothy 4:12).

Timothy was quite capable of setting an example for others, even though he was young. Likewise, you are capable of setting a life-changing example for someone else, regardless of your

Past;
Personal struggles;
Family background;
Level of formal Christian education;
Ability to see yourself as a role model

2. Words mean even less.


A quote often mistakenly attributed to St. Francis of Assisi gets to the heart of the matter: “Preach the gospel at all times. Use words if necessary.” Words certainly have their place in a believer’s life. The right words, spoken at the right time, can change lives.

But those words must be accompanied by loving actions and concern. Jesus set the example. He was a man of actions and words. He involved himself in the lives of others. He demonstrated his love through compassionate interaction.

3. The glory goes to God.


In Acts 3, we read how Peter and John healed a beggar who had been disabled since birth. As word of the healing spread, people came running to Peter and John. Celebrity is a powerful draw. Peter saw something in the crowd’s eyes that made him uncomfortable: hero worship.

He nipped it in the bud before it could take root. “Fellow Israelites, why . . . do you stare at us as if by our own power or godliness we had made this man walk?” (Acts 3:12). He wanted to make sure God got the credit for his work. That same God-first spirit will serve you well as you impact the lives of others.

Which of these three things was most impactful for you to read?



cred: Bible Connection News

Presidential Access: Conservative Evangelicals Revel in Their ‘Unprecedented’ Access to the President

 Conservative Evangelicals Access to the President


Squeezed among two dozen other evangelical supporters of the president, Southern Baptist Richard Land added his hand to the others reaching to pray for President Trump.

The July 10 Oval Office prayer session, which has been panned and praised, is just one example of the access Trump and his key aides have given to conservative Christian leaders - from an hourslong May dinner in the Blue Room to an all-day meeting earlier this month in the Eisenhower Executive Office Building next door.

“This is unlike anything we’ve experienced in our career or ministry - unprecedented access, unprecedented solicitation of opinions and viewpoints,” said Land, president of Southern Evangelical Seminary in Matthews, N.C.,  and a veteran at the intersection of religion and politics.

But while religious conservatives are getting such intimate contact with the chief executive that they can literally “lay hands” on him, other faith leaders are being kept at arm’s length.

Steven Martin, the communications director for the National Council of Churches, a group that includes mainline Protestant, Orthodox and historically black denominations, declared: “I’d absolutely say we’re frozen out.”

Manjit Singh, a co-founder of the Sikh American Legal Defense and Education Fund, called interaction with the White House at a “very limited level to practically non-existent.”

Minhaj Hassan, a spokesman for Islamic Relief USA, said: “In the first six months of the Trump presidency, there hasn’t been any direct communication with the White House.”

Randall Balmer, chair of Dartmouth College’s religion department, calls the political shift in the White House “a whole different center of gravity religiously” from the recent past.

In the 1960s, “representatives of the National Council of Churches could pretty much knock on the door almost any time and be granted access and now you just don’t have that any longer,” he said.

Melissa Rogers, who was director of the White House Office of Faith-based and Neighborhood Partnerships under President Obama, said it was “very common” for various offices to hold briefings for a diverse range of U.S. religious communities.

“That certainly included evangelicals, Catholics, mainline Christians, Muslims, Buddhists, Hindus, Sikhs and others,” said Rogers, whose former position still hasn’t been filled by the Trump administration.

In the 1980s, President Reagan welcomed conservative Christian leaders Pat Robertson and Jerry Falwell Sr. to the White House. But political scientist Paul Kengor called Reagan “a Protestant with a healthy respect for non-Protestant faiths, especially Catholic and Jewish faiths.” Reagan had relationships with Pope John Paul II, Mother Teresa and Cardinal Terence Cooke and “carried in his jacket a list of Soviet Jews held in prison or denied the right to emigrate.”

Today, some groups outside the fold of conservative Christianity report a limited amount of communication with the 6-month-old Trump administration. They describe connections with Cabinet-level offices, such as Hindus with the Justice Department and Baha’is with the State Department.

Officials of the U.S. Conference of Catholic Bishops “frequently send letters to relevant departments and agencies on vital issues of the day,” said Judy Keane, spokeswoman for the bishops’ conference. Some of those letters differed with the administration on capping the number of refugees and withdrawing from the Paris climate change agreement.

Rabbi Jonah Dov Pesner, director of the Religious Action Center of Reform Judaism, said leaders of the Reform movement have met with administration officials and voiced their concerns about issues such as the two-state solution and religious pluralism in Israel.

“Despite profound disagreements on issues including immigrant justice, access to health care, voting rights, and more, members of the administration have heard our concerns with respect,” he said. “Every administration is different, but we have always found a way to make the voices of Reform Judaism heard.”

There have been a few examples of interfaith approaches by the Trump White House, such as when Vice President Mike Pence praised the contributions of Sikhs in a June speech in his home state of Indiana. Days later, he traveled to Colorado to celebratethe 40th anniversary of conservative Christian organization Focus on the Family.

And turbans, habits and an array of other religious attire were seen at the National Day of Prayer ceremony and the National Prayer Service at Washington National Cathedral on the day after the inauguration.

But two very different recent administrations - those of Presidents George W. Bush and Obama - have made more particular efforts to be inclusive, especially in relation to government partnerships with faith groups on social services, said Bob Tuttle, professor of religion and government at George Washington University.

So what benefit is there for Trump to emphasize his ties to evangelical leaders? Balmer said they provide Trump with a seal of approval.

“Whenever Billy Graham showed up at the side of any politician, it provided some sense that the politician was on the right track or doing the right thing,” said Balmer.

Though he doesn’t consider Trump’s evangelical supporters to have equivalent authority as Graham, “nevertheless they do represent that constituency, a constituency that voted for Trump at 81 percent.”

And while it may not be surprising that any president would welcome those with whom he agrees more than others, the Rev. Carlos Malavé, executive director of Christian Churches Together, says Trump risks losing a channel of communication to an important constituency.

“If the President is interested in listening to the wisdom of American Christians in general he should be open to give access to a broader representation of these leaders,” said Malavé, who hasn’t been able to get a meeting for himself and other anti-poverty advocates.

Deputy press secretary Sarah Sanders, who defended the recent prayers for the president at the White House, called those who attended the July 10 gathering “his Faith Advisory Board.” She said “they meet from time to time to speak about issues that are important to that community.”

But according to Johnnie Moore, an evangelical author and advocate for persecuted Christians who was at the Oval Office gathering, the only people who attended were evangelicals.

Two days later Trump, referring to the audience of the Christian Broadcasting Network, told CBN founder Pat Robertson: “You have people that I love - evangelicals.”






Cred: Religion News

The Everlasting Word

Today's Scripture: Psalm 146

Psalm 146 (KJV)


1 Praise ye the Lord. Praise the Lord, O my soul.

2 While I live will I praise the Lord: I will sing praises unto my God while I have any being.

3 Put not your trust in princes, nor in the son of man, in whom there is no help.

4 His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.

5 Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God:

6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:

7 Which executeth judgment for the oppressed: which giveth food to the hungry. The Lord looseth the prisoners:

8 The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: the Lord loveth the righteous:

9 The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.

10 The Lord shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the Lord.



Scripture Meaning



Why we should not trust in men. (1-4) Why we should trust in God. (5-10)

Verses 1-4: If it is our delight to praise the Lord while we live, we shall certainly praise him to all eternity. With this glorious prospect before us, how low do worldly pursuits seem! There is a Son of man in whom there is help, even him who is also the Son of God, who will not fail those that trust in him. But all other sons of men are like the man from whom they sprung, who, being in honour, did not abide.

God has given the earth to the children of men, but there is great striving about it. Yet, after a while, no part of the earth will be their own, except that in which their dead bodies are laid. And when man returns to his earth, in that very day all his plans and designs vanish and are gone: what then comes of expectations from him?


Verses 5-10: The psalmist encourages us to put confidence in God. We must hope in the providence of God for all we need as to this life, and in the grace of God for that which is to come. The God of heaven became a man that he might become our salvation. Though he died on the cross for our sins, and was laid in the grave, yet his thoughts of love to us did not perish; he rose again to fulfill them. When on earth, his miracles were examples of what he is still doing every day.

He grants deliverance to captives bound in the chains of sin and Satan. He opens the eyes of the understanding. He feeds with the bread of life those who hunger for salvation; and he is the constant Friend of the poor in spirit, the helpless: with him poor sinners, that are as fatherless, find mercy; and his kingdom shall continue for ever. Then let sinners flee to him, and believers rejoice in him. And as the Lord shall reign for ever, let us stir up each other to praise his holy name.


Scripture Application


Each day we walk through the Bible chapter by chapter making an application of our text to help us grow in the Lord. Many applications can be made from each day's text. Today we continue in the Book of Psalm with Chapter 146. In our text today we see theme of the help of man verses the help of God. In making application we see that the help of man is temporal and unstable, but the help from God is lasting and complete.

Today we are taught by the world to believe in yourself and book stores are full of self help books. The World's view is unstable but God's view lasting and complete. How about you? Do you value the worlds view over God's view or the Word of God? Let us lean from our Psalm and text today to remember that your can depend on the Word of God because it is complete, unchanging, everlasting, and without error..

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