Monday 5 October 2020

American Family Association Prays for President and First Lady as They Battle COVID-19

US President, Donald J. Trump and first lady Melania Trump


As our nation continues to absorb the shock waves that President Donald J. Trump and First Lady Melania Trump both have tested positive for the coronavirus, the American Family Association (AFA, afa.net) shares its deepest prayers and very best wishes for the first couple’s quick recovery.

The year of 2020 has already been one of enormous challenge for our country, yet the organization—which advocates from a biblical worldview for the constitutional rights of parents and children—knows that God will see the nation through its many trials.

Says AFA Vice President Ed Vitagliano, “Our prayers are with the president and first lady. We are asking God to protect them from the more serious symptoms of COVID-19 and for healing.”

Vitagliano adds, “AFA would like to remind Christians that we are commanded by Scripture to pray for all of our political leaders (1 Timothy 2:1-4)—and not just the ones we agree with. The church is especially told to pray for the salvation of those who do not believe in the Lord Jesus. We need to take this responsibility seriously.”

White House Chief of Staff Mark Meadows said today that the president was showing mild symptoms of the virus. The first lady also said on Twitter that she was experiencing mild symptoms but is “overall feeling good.” Both are in quarantine. President Trump is planning to continue handling his duties as commander-in-chief and will do so at home—at the White House—for two weeks as doctors watch over him.

The news first broke after midnight this past Thursday night, when the president shared in a tweet,

“Tonight, @FLOTUS and I tested positive for COVID-19. We will begin our quarantine and recovery process immediately. We will get through this TOGETHER!”

Leaders from around the world, as well as Americans of all walks of life, have been sharing on social media their sincere wishes for the first couple’s good health and speedy recovery. President Trump, 74, becomes the most prominent of global leaders to have contracted the virus. But as the president himself has told the American people for months, the vast majority of those who contract COVID-19 recover completely.

For more than 40 years, AFA has operated within the mission to inform, equip, and activate individuals to strengthen the moral foundations of American culture and give aid to the church here and abroad in its task of fulfilling the Great Commission. Visit AFA Action Alerts

Trump's COVID-19 was made up to gain sympathy, avoid next Biden debate says Palestinian Authority


Palestinian President Mahmoud Abbas 

"I’m certain that if [Joe] Biden or any other president rises ‎‎[to power], the first thing that person will do is to declare that the [Trump’s] ‎deal of the century is off the table."

In the official daily newspaper of the Palestinian Authority, Al-Hayat al-Jadida, Mahmoud Abbas ran on Sunday a front-page editorial with the headline “Trump's ‎corona - false claims and expectations,” claiming that the US President Donald Trump may have "fabricated" his coronavirus infection "to win sympathy, and to avoid ‎future debates with his Democratic opponent, Joe Biden."

The fact that Trump’s infection was announced shortly after his debate with ‎Biden “which Trump turned into the worst debate in history” makes it logical that Trump ‎wants to avoid future debates by feigning illness, said the PA newspaper.‎

Palestinian Media Watch published the translation of the piece and shared it with the Israeli press. 

The editorial added that if Trump happens to actually be sick, his illness "will cause ‎[him] to re-examine the erroneous and aggressive policies towards humanity... while he fuels racist extremist ideas, and sides with ‎falsehood against the truth, and with occupation against liberation and freedom."

The irony, PMW points out in its release, is that the PA daily also published on the same page a note coming from Saeb Erekat, the ‎Secretary of the PLO Executive Committee, who told CNN that "President ‎Mahmoud Abbas wishes US President Donald Trump and First Lady Melania a speedy ‎and full recovery‏.‏‎”‎

While this editorial was more than insulting and outrageous towards the US President, PMW states, it ended in a more appealing way, saying that "whether or not the US president has caught coronavirus, [the PA] will not ‎analyze this news based on wishful thinking," where the quote “wishful thinking” might be a possible reference to the open hopes of the PA for a Biden election victory that will ‎completely change US policy and end the US peace proposal. 

This was position has been expressed earlier by Erekat 

A position that was made very clear earlier by Erekat, when he said: "I’m certain that if [Joe] Biden or any other president rises ‎‎[to power], the first thing that person will do is to declare that the [Trump’s] ‎deal of the century is off the table because they have issued statements."

Thursday 24 September 2020

China Censors Teachers from Mentioning God

Christian Persecution

A new report from the Center for Studies on New Religion's publication Bitter Winter reveals China is spying on and censoring any religious teacher to make sure they don't mention God.

The Center for Studies on New Religion, a human rights organization focusing on abuses by the Chinese Communist Party's regime, published the report in an effort to help end the crackdown.

According to the report, Chinese authorities will monitor teachers and make sure they refrain from mentioning anything about democracy, freedom, religion,
or God.

The report also says that religious teachers are already considered a threat to the Chinese Communist Party simply because they are religious, regardless of what they have taught. The report cites complaints from multiple teachers in both colleges and elementary schools. The teachers were kept anonymous so the Chinese Communist Party cannot find and persecute them for speaking out about the regime's treatment of its own citizens.

One teacher noted that they “were observed during every class." Bitter Winter goes on to summarize the rest of what she stated, writing, "She added that the Chinese Ministry of Education adopted Opinions on Building and Improving a Long-term Effective Mechanism for College Teachers’ Ethics Construction in 2016, demanding teachers 'not say or do anything against the Party line in their educational or teaching activities.' Student informants planted in classes by authorities help ensure that teachers implement this order."

Already, "numerous" educators have been punished for not emphatically teaching the Chinese Communist Party's propaganda, with no indications the persecution of free-thinking teachers will end.

This isn't the first time China has censored or attacked Christians. Christian Headlines recently reported that the Chinese Communist Party had shut down a 1500-member church after they refused to install surveillance cameras in their church. The authorities also confiscated what they called "illegal promotional material" which likely included mostly Bibles and church literature.

Historically Black college welcomes white pastor with passion for racial justice

When Chris Caldwell thinks about student housing and food services, his pondering goes deeper than the mere campus amenities that concern administrators at most colleges.

“We have many students who are insecure in terms of their housing, and we have significant problems with food insecurity,” said Caldwell, vice president for academic affairs at Simmons College of Kentucky. At Simmons, a historically Black institution in Louisville, it is not uncommon to hear of students sleeping in their cars, he noted. “We try to do everything we can to try to help with those situations.”

Some students are single parents, so the housing situation for them is even more complex. Since Simmons has limited college-owned housing, it looks to various community resources to aid students in their search for a decent place to live.

Like most schools, Simmons stresses the importance of class attendance. Yet its leaders know students can be present but too hungry to pay attention. “We work hard at feeding our students during the day so they can focus on class,” Caldwell said.

While not all Simmons’ students come from dire circumstances, most come from impoverished backgrounds they are seeking to transcend. This is a key part of Simmons’ mission, and its leaders believe Historically Black Colleges and Universities, like Simmons, are uniquely positioned to empower all segments of the African American community.


From a tall-steeple white church to Simmons

Caldwell, who is white, came to Simmons as a part-time professor in 2015 and moved to full-time status in 2017. He had been pastor of Louisville’s Broadway Baptist Church, a congregation situated in an affluent neighborhood eight miles across town from Simmons. He assumed his vice-presidential role in 2018.

An academic vocation was not a novel idea for Caldwell. As he finished his doctorate in New Testament at Baylor University in 1997, he was considering a career in either the classroom or the pastorate. An address by former President Jimmy Carter at Baylor helped him choose parish ministry. “He talked about his post-presidential period and how he had been guided by a pretty simple concept,” Caldwell said. “He went where he was needed.

“I thought about that and prayed about that and at that point, there were a hundred people lined up for every job in the academic world,” he recalled. He sensed he could make a larger contribution by serving moderate Baptist congregations that were “seeking to navigate the waters of those times.”

It was an era when many moderate congregations had either recently left or loosened their ties to the Southern Baptist Convention because of its far rightward shift. Caldwell has no regrets serving in congregational ministry and would “absolutely do it all over again.”


Racial justice observed as a child

However, when he decided to follow his calling to Simmons, it was a step in a long journey of interest in racial justice that began when he was a child in the 1970s. Growing up in a northern suburb of Nashville, he frequently heard racist epithets and lived on a street where a cross was burned on the lawn of an African American family. He did not forget the anguish he felt, and it helped spur him to engage in interracial work as a pastor.

His energies became more focused in 2015 when pastors from predominantly white East Louisville started meeting weekly with pastors from predominantly Black West Louisville. The group, known as Empower West, “put some wheels on the vehicle when it came to the passion I had,” he explained.

“It gave me an opportunity to learn a lot,” he continued. “I had given thought to a lot of those issues but basically from a white perspective.” He and other white pastors began reading books written by Black intellectuals and learning more about the structural injustices encountered by Black people, such as the wide wealth gap that separates white and Black Americans. They began sharing their knowledge with their church members and inviting them to greater interracial involvement.

Through Empower West, Caldwell learned more about Simmons College, an institution founded in 1879 by former slaves. While it eventually became a comprehensive university, it ran into financial difficulties during the Great Depression and sold its property to the University of Louisville. The campus became the home of Louisville Municipal College, the arm of the university that served Black students during the days of segregation. Simmons continued to hold classes on the campus but limited its course offerings to theological studies. After U of L integrated in the 1950s, Simmons moved to a new location and became known as Simmons Bible College.


Season of growth at Simmons

Kevin Cosby, senior pastor of St. Stephen Baptist Church in Louisville, was elected president of the school in 2005 and began to greatly expand the curriculum. Simmons now offers bachelor’s degrees in business entrepreneurship, cross-cultural communication, music, sociology, and religious studies. It also reacquired and moved to the property it had sold to U of L. Under Cosby’s leadership, Simmons gained accreditation by the Association of Biblical Higher Education and recognition from the U.S. Department of Education as the nation’s 107th Historically Black College and University.

Asked why HBCUs remain important, Caldwell said they provide students “ethnic armor,” a term he said Cosby often uses. “We pass along the skills for students to be successful and thrive in the dominant white culture, but we also pass along the intellectual and academic traditions of the African American community,” he said.

Simmons students live in a city where feelings of anger and alienation now permeate the African American population due in part to the fatal police shooting of Breonna Taylor, a 26-year-old Black woman, on March 13. For months, protesters have taken to the streets demanding the officers involved be charged.

The city’s housing patterns have helped inflame racial tensions, Caldwell said. “Louisville is a very segregated city. It is one of the most segregated cities in the United States, but it is not an outlier by any stretch.”

While much racial justice work needs to be done in Louisville a
nd elsewhere, Caldwell sees Simmons as an example of empowerment that can help society move toward racial equity.

Motivating students to be “agents of change” is a priority at Simmons, Caldwell said. “We are trying to help students make their life situations better, but also to remember they have a calling to reach back and bring others along.”

While some Simmons students are “academic rock stars,” most come to Simmons “woefully underprepared,” he said. Yet he emphasizes when a student demonstrates potential Simmons is determined to help them achieve. “We don’t lower the bar,” he said. “We show them where the bar is and help them get there.”

Colleges and universities typically gain prestige by touting the sterling academic credentials of the students they attract. Yet Caldwell measures academic quality by a different standard.

“The measure of excellence of a school is not what kind of students you attract but how far the student travels in four years under your tutelage,” he declared. “And by that measure, you can make a case that Simmons is the best college in the state.”

The True Gospel

Imagine a corporation needed to train new sales representatives to expand its market. Unfortunately, the company could not bring all the new employees to its headquarters, so it was decided to send out trainers to the various new markets and train the salespeople there. 

However, the trainers all had different ideas about what the corporate philosophy and sales methods were! The new salespeople were all taught different things! What confusion!

A similar difference in teaching has occurred in the various Christian churches, each of which has its own understanding of what the true gospel is. Some say it is "the gospel of grace." Others call their version "the gospel of salvation" or "the gospel of Christ." To others, it is "the gospel of God" or "the gospel of the Kingdom." Which is it? How does the Bible define the true gospel? The only true gospel is the one presented in its pages, and we can search it out! Below are eight QUESTIONS;


1. Does it matter what gospel Christians believe? Galatians 1:8-9.

Indeed, it does! Paul pronounces a double curse on anyone who preaches a gospel different from the one preached by the apostles! The gospel is a serious business! The apostles were taught directly by Christ, who gave them a commission to "preach the gospel" (Mark 16:15).


2. What gospel did Jesus Himself preach? Mark 1:14.

Jesus preached "the gospel of the kingdom of God"! "Gospel" derives from an old English word meaning "good news." He came proclaiming the good news that God's Kingdom would come and restore all things (Acts 3:19-21). Jesus is the King of a literal Kingdom that will reign over the whole earth when He returns (see John 18:36-37; Revelation 5:10; 19:11-16; 20:4-6). The gospel explains, not only that it is coming, but also how we can be a part of it. That is great news!


3. What did Christ say we must do to enter it? Mark 1:15.

The conditions for entering God's Kingdom are simple in concept: "repent and believe in the gospel." Repentance is a complete turning or changing of the mind and way of life to follow God. And God's way of life is defined by His commandments (Matthew 19:17). We repent by quitting our former sinful way of life and keeping God's commands.

Believing the gospel encompasses both believing in Christ as well as believing what He said (John 8:30-31). Millions believe that He came as their Savior and now lives eternally as their soon-coming King while rejecting the very message He brought to save them! What a paradox!


4. Where did Christ's message originate? John 12:49-50; 14:24; 17:7-8.

Jesus spoke only what His Father in heaven told Him to speak! Thus, our Messiah, Jesus Christ, was a Messenger from God the Father, bringing the message of God's plan for all mankind, the message of the New Covenant (Malachi 3:1). The gospel of God, the gospel of Jesus, and the gospel of the Kingdom are the same gospel! It originated in God, was proclaimed by His Son, and tells of the coming rule of God and our part in it!


5. What is "the gospel of grace"? Acts 20:24-25.

In these verses, Paul is speaking to the elders of the church in Ephesus about his ministry. He explains that his ministry had testified "to the gospel of the grace of God." And what had he preached? The Kingdom of God (see Acts 28:30-31)! God's wonderful offer of grace and salvation is also part of the gospel of the Kingdom!


6. Is the church the Kingdom of God? Colossians 1:13.

While Christians await the establishment of God's Kingdom on the earth at the return of Jesus Christ, they are considered by God to be spiritually a part of His Kingdom. Having voluntarily placed themselves under Christ's rule, they are said to have their citizenship in heaven (Philippians 3:20) and be "members of the household of God" (Ephesians 2:19). As members of Christ's body, they are "in Christ" (Romans 8:1; II Corinthians 5:17), and therefore are actively participating in the advancement of God's Kingdom. However, Christians have not yet inherited the Kingdom in its fullness, an event that will not happen until they are resurrected and glorified at Christ's coming (I Corinthians 15:50-54). In addition, their being "in Christ" does not preclude their falling away from Him in the future (Hebrews 6:4-6; 10:26-31).


7. Is the Kingdom of God "within you"? Luke 17:21.

This sadly mistranslated verse has led many sincere people astray. Without even knowing the Greek language, we can see that Jesus could not mean that the Kingdom was some ethereal quality in the hearts of the Pharisees! On the contrary, He castigated them often for their unbelief! Entos, translated "within," should be translated "in the midst of" or "among." Jesus, the coming King of the Kingdom of God, was in their midst or among them! The thrust of His teaching in this section is that unbelievers will not recognize the working of God's Kingdom among them, just as the Pharisees had not recognized their Savior among them.


8. What gospel is to be preached before the end comes? Matthew 24:14.

The gospel of the Kingdom is for today! It is preached, not only when we proclaim that Jesus Christ will return soon to establish His government upon this earth (Isaiah 9:6-7; Zechariah 14:9), but also when we teach both believers and unbelievers how to live God's way of life (I Corinthians 15:1-2; Philippians 1:27; I Thessalonians 2:8-9). That is truly good news!

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