Tuesday 15 August 2017

Christian leaders name the evil behind violence.

Evangelical Advisers Condemn Charlottesville Rally More Than Trump


While many American politicians and citizens criticize President Donald Trump for not specifically calling out white supremacists for the deadly violence in Charlottesville over the weekend, his evangelical advisers have been more vocal.

All but a handful of the two dozen evangelical leaders on the President’s advisory board posted in response to the “Unite the Right” rally that drew white nationalists and neo-Nazis to the historic Virginia city on Friday and Saturday, spurring counter-protests from interfaith groups.

One noticeable exception was Liberty University president Jerry Falwell Jr., who was silent on the incident even though his school is only an hour from where the rally took place.
Among the advisers, evangelicals who meet with and pray for Trump in the White House, most restated their condemnation of the ideologies represented by the protesters and offered prayers for the victims, Charlottesville, and the rest of the nation.

“These protesters do not represent in any form or way the Christian faith or the values followers of Jesus stand for,” said Ronnie Floyd, past president of the Southern Baptist Convention which passed a resolution condemning the alt-right in June. “In fact, white nationalism and white supremacism are anathema to the teachings of Christ, who called us to love and to serve our neighbor-regardless of skin color, gender, or religion-to give up our life for our friends and to even love our enemies.”

Trump’s initial response blamed hatred “on many sides”-repeating the phrase for emphasis-and did not explicitly name the groups responsible for the protest. Several Republican members of Congress criticized his remarks. On Monday, he read a prepared statement that made specific mention of “the KKK, neo-Nazis, white supremacists, and other hate groups,” calling them “repugnant to everything we hold dear as Americans.”

Especially since some participants claimed to support Trump, wearing his Make America Great Again hats or invoking his name like rally speaker David Duke, some like Charlottesville mayor Michael Signer accused his campaign and presidency of emboldening white supremacists to shout their views in public.

Even amid a greater push to racial reconciliation and healing over the past decade, white and black evangelicals have grown further apart on how they approach race, culminating with the election of Donald Trump, where evangelicals of color were shown to favor Hillary Clinton nearly as strongly as white evangelicals favored Trump.

In the midst of the violence, Ed Stetzer, director of the Billy Graham Center for Evangelism at Wheaton College, challenged Trump’s evangelical advisers to encourage the President to speak more directly against the alt-right supporters behind this movement.

A couple evangelical advisers defended the President against the blame. Franklin Graham spoke out on Facebook, referencing plans to remove a Robert E. Lee statue which drew the group to Charlottesville in the first place:

Shame on the politicians who are trying to push blame on President Trump for what happened in #Charlottesville, VA. That’s absurd. What about the politicians such as the city council who voted to remove a memorial that had been in place since 1924, regardless of the possible repercussions? How about the city politicians who issued the permit for the lawful demonstration to defend the statue? And why didn’t the mayor or the governor see that a powder keg was about to explode and stop it before it got started? Instead they want to blame President Donald J. Trump for everything. Really, this boils down to evil in people’s hearts. Satan is behind it all.

Pastor Mark Burns, an African American leader of a small congregation in South Carolina, posted a video distancing Trump supporters from the Ku Klux Klan and other hate groups involved in the Charlottesville rally. “Even though they mention the name Donald Trump as though they are doing Donald Trump a favor, that is a lie straight from the gates of hell,” Burns said.

Several advisers referenced the ideologies and hate groups involved:
Consultant Johnnie Moore wrote, “EVERY evangelical I know condemns antisemitism, white nationalism, & supremacism. The Christian church is proudly and increasingly the most ethnically diverse movement in the world.”

Evangelist Jay Stack tweeted, “Racial hatred, violence, white supremacy & Nazism are Satanic. AntiChrist As well as Anti-American!... Praying for @realDonaldTrump. For our President @attorneygeneral jeff sessions, The victims & families, law enforcement, first responders & USA.”
National Hispanic Christian Leadership Conference (NHCLC) vice president Tony Suarez wrote on Facebook, “The racism and hate being spewed by the alt-right and white supremacists, that have invaded our state this weekend, is an insult to Christianity and our country. God be our Prince of Peace! As a citizen of Virginia I'm offended these hate groups chose our state to drive their agenda.”

Jack Graham, pastor of Prestonwood Baptist Church, shared and affirmed a message from a fellow Prestonwood pastor, who told their congregation, “Our hearts go out to the victims in Charlottesville, Virginia, and I think it’s important on a day like this that we stand together as a church … to say in the strongest terms possible that we condemn any sort of racial bigotry, white supremacy, prejudice, and intolerance.”

Paula White, who regularly prays with the president and leads a majority-black congregation in Florida, stated that “white supremacy is evil” and wrote, “The tragedy of Charlottesville extends beyond the loss of life into the very heart of race relations in America. Dialogue has been overcome by violence. Progress is sacrificed at the altar of fury. We need a renewal of grace. God help us.”

Ralph Reed retweeted Kellyanne Conway and Melania Trump’s statements, and also added his condemnation, saying, “Those who twist the cross of Christ into a swastika exchange his message of love and redemption for one of hatred and evil.”

Others spoke more generally about the sin of racism:
Robert Jeffress of First Baptist Church of Dallas wrote, “Pray for peace in Charlottesville and across our nation. Let there be no misunderstanding. Racism is sin. Period.”

Georgia pastor Jentezen Franklin posted, “This is evil personified and we denounce it. This is what hatred and sin looks like. Their hate will not win. Racism is still alive and well, the only answer is God's love and the church of Jesus Christ standing hand in hand with our brothers and sisters of every race.”
Tim Clinton, a Christian counselor based in nearby Lynchburg, Virginia, tweeted, “Horrific scene in C'Ville - say no to racism - let's pray and work together” and “Love and Pray for one another: An amazing morning @ThomasRoad denouncing racism, praying for #C'Ville and for our Country #healourland”

Trump’s evangelical advisers were among thousands of Christian leaders being looked to for a response. “Our voice is necessary to remind those under our care and those listening from outside that when there is wrong in the world, we fight for what is right,” Stetzer said to pastors. “Call this what it is and then call it wrong.”

About half of Protestant pastors say they have preached on racial reconciliation in recent months, according to a LifeWay Research survey released earlier this year.
Outside of the Trump advisers, Jemar Tisby, president of the Reformed African American Network (RAAN), argued that white pastors in particular are essential to putting an end to the movement.

“We are waiting for the day that the racists in Charlottesville at least feel enough shame to practice their hatred in secret,” he wrote for The Washington Post. “But black Christians cannot do this alone. White pastors, now is the time for courageous action in the face of white supremacy.”

Bruce Ashford, a Southeastern Baptist Theological Seminary professor and author of One Nation Under God: A Christian Hope for American Politics, wrote for Fox News:

Throughout American history, there are many ways in which white conservatives have admirably represented Christ and his gospel. I am convinced, however, that overcoming racism is not yet one of the ways that we represent him admirably or consistently.

Events like the one in Charlottesville give good-willed conservatives-especially Christian conservatives-an excellent opportunity to begin rectifying the situation by speaking a good word in the midst of a bad moment.

Al Mohler shared an apt reflection from Berlin, a city determined to ensure “that the ghosts of the Nazis do not reappear in neo-Nazis.”

“Even a secular observer can see the lessons of history from Berlin. The evidence is pervasive, irrefutable, terrifying, and still visible,” the Southern Baptist Theological Seminary president wrote. “But Christians must see much more than the lessons of history, though we dare not miss them. We must see claims of racial superiority-and mainly that means claims of white superiority-as heresy.”




Cred: Christianity Today

Prayer Requests

Today's Prayer Requests


Amanda | Help. Finding. A. Good. Paying. Job. Financial. Blessings. Health. For. Entire. Family

VERA BANKSTON-JONES | FATHER GOD,LIFE HAS SO MUCH TO OFFER, AND I WOULD BECOME A MORE SUBSTANCIAL PERSON DOING SOMETHING TO HELP OTHERS AND MYSELF AS WELL! SHOW ME WHAT I NEED TO DO, AND OPEN A WINDOW OF OPPORTUNITY FOR ME! YOUR GUIDANCE IS SO NEEDED!.......SELAH

Michelle | My son has a drug problem with meth and needs prayers for the chains of bondage to  be released

vijay aggarwal | Plz pray for money in abundance for a comfortable life

mariam | PLEASE PRAY FOR MY SICKNESS SINCE I AM CANCER STAGE 2,MY HUSBAND WHO IS SICK ALSO OF TB,MY FAMAILY.,MY FINANCIAL AND MY FRIENDS..

Christians in the Marketplace

Reasons Why the Marketplace Is a Great Place for Christians 


If God has called you into business, please don’t wish you were called somewhere else. The marketplace is agreat place for Christians right now. Here’s why:

Almost all non-Christians are in the marketplace. 

Today, less than 20% of Americans attend church regularly. In many European countries, the percentages are much lower. At the current rate, regular church attendance is projected to drop to 11.7% by 2050.

The good news is that these people who aren’t attending church will still be waking up to go to work alongside their Christian co-workers in the marketplace each morning.

Almost all Christians are in the marketplace

At least 85% of the Christian workforce spends 60-70% of their waking hours in the marketplace. In addition to serving our families and our local churches, the marketplace is the primary context in which our spiritual gifts should be used.
The ministry potential for Christians using their spiritual gifts collaboratively in the marketplace is astounding!(In case you don’t know what your spiritual gifts are, my forthcoming book will include a spiritual gifts assessment as well as teaching on how you can use your unique gifts for ministry in the marketplace.)

Discipleship actually can happen in the marketplace

Church leaders often are criticized for the lack of discipleship and spiritual growth among their congregations. Let’s give our pastors a break. How much discipleship actually can happen during a two-hour church service on Sunday?

Discipleship-that is, becoming more like Jesus-happens in everyday life. Yes, discipleship can happen anywhere… even during a two-hour, lecture-style event on Sunday. However, the potential for discipleship and ministry investment in a weekly service is a fraction of what is possible during an entire work-week spent with our co-workers, clients, etc.

The marketplace is a more authentic showroom of Christianity

If you were shopping for a car, you’d probably go to a showroom. Before you bought anything, you’d probably want to see if the car actually functions properly on the road. You might even ask the dealer to allow you to take the car home for a day or two to test it out.

The local church is like the showroom for Christianity. The marketplace is the test drive. The marketplace is where our unbelieving co-workers get to see if they really want what we have. Daily, they see how we react under pressure. They see how we treat people. They see how much God truly matters to us in our daily lives.
As mentioned in “Reason #1,” most people aren’t even coming to the “showroom” anymore, so marketplace Christians are now serving as both the showroom and the test drive of Christianity.

The marketplace forces the Church to use all of its capabilities

Personality-driven and super-pastor Christianity doesn’t work in the marketplace. Having a bunch of Christians sitting on the sidelines of ministry may not prevent a local church from increasing numerically, but it won’t transform the marketplace for the glory of God.

So far, most of the teaching about “marketplace ministry” has been defining marketplace ministry without regard for people’s unique spiritual gifts. For example, if I have an apostolic gift, of course I’m going to view marketplace ministry as a mandate to “ascend and take the Business Mountain for God” (see 7 Mountains ). If I have a pastoral gift (i.e.marketplace chaplains), of course I’m going to view marketplace ministry as a calling to “care for the personal needs of my employees and/or co-workers.”

We need to approach marketplace ministry in a way that leverages the spiritual gifts of all Christians in the marketplace. The “one-size-fits-all” approach only produces self-condemnation and ineffectiveness for marketplace Christians attempting to operate outside of their God-given spiritual gifts.

Denominational divisions are less-destructive in the marketplace 

We can choose whether to attend a Baptist Church, Pentecostal-Charismatic Church, Presbyterian Church, a Non-Denominational Church, etc… but most of us don’t have the luxury of co-working only with Christians with whom we agree theologically. Themarketplace has a way of diluting some of these differences. This opens the door to collaborative ministry beyond the walls of our local churches and traditions.

Everything gets funded from the marketplace

All money comes from value that has been created in the marketplace, and business professionals ultimately decide what (and who) gets funded. These business professionals need to know God and His plan for their lives in order to make righteous decisions concerning money.

Although business is often thought of only as the economic engine of the Church, I hope that we will begin to see and realize its full potential for transforming society for the glory of God.

In addition to these seven reasons, what is another reason why God is mobilizing Christian business professionals for ministry in the marketplace?





Cred; Darren Shearer, The Founder & CEO, High Bridge Books

How is Your Heart with God?

Today's Scripture: Proverbs 17 (KJV)



1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

2 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

3 The fining pot is for silver, and the furnace for gold: but the Lord trieth the hearts.

4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.

5 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.

6 Children's children are the crown of old men; and the glory of children are their fathers.

7 Excellent speech becometh not a fool: much less do lying lips a prince.

8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

10 A reproof entereth more into a wise man than an hundred stripes into a fool.

11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.

12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.

13 Whoso rewardeth evil for good, evil shall not depart from his house.

14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.

16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

17 A friend loveth at all times, and a brother is born for adversity.

18 A man void of understanding striketh hands, and becometh surety in the presence of his friend.

19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.

20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.

22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.

24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

25 A foolish son is a grief to his father, and bitterness to her that bare him.

26 Also to punish the just is not good, nor to strike princes for equity.

27 He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.


Scripture Meaning

 Verses 1:23456789101112131415161718
These words recommend family love and peace, as needful for the comfort of human life. (). The wise servant is more deserving, and more likely to appear one of the family, than a profligate son. (). God tries the heart by affliction. He thus has often shown the sin remaining in the heart of the believer. (). Flatterers, especially false teachers, are welcome to those that live in sin.

(). Those that laugh at poverty, treat God's providence and precepts with contempt. (). It is an honour to children to have wise and godly parents continued to them, even after they are grown up and settled in the world. (). A fool, in Solomon's Proverbs, signifies a wicked man, whom excellent speech does not become, because his conversation contradicts it. ().

Those who set their hearts upon money, will do any thing for it. What influence should the gifts of God have on our hearts! (). The way to preserve peace is to make the best of every thing; not to notice what has been said or done against ourselves. (). A gentle reproof will enter, not only into the head, but into the heart of a wise man. (). Satan, and the messengers of Satan, shall be let loose upon an evil man. (). Let us watch over our own passions, and avoid the company of furious men. (). To render evil for good is devilish. He that does so, brings a curse upon his family. ().

What danger there is in the beginning of strife! Resist its earliest display; and leave it off, if it were possible, before you begin. (). It is an offence to God to acquit the guilty, or to condemn those who are not guilty. (). Man's neglect of God's favour and his own interest is very absurd. (). No change of outward circumstances should abate our affection for our friends or relatives.
But no friend, except Christ, deserves unlimited confidence. In Him this text did receive, and still receives its most glorious fulfilment. (). Let not any wrong their families. Yet Christ's becoming Surety for men, was a glorious display of Divine wisdom; for he was able to discharge the bond.

Verses: 192021222324252627,28
If we would keep a clear conscience and a quiet mind, we must shun all excitements to anger. And a man who affects a style of living above his means, goes the way to ruin. (). There is nothing got by ill designs. And many have paid dear for an unbridled tongue. ().

This speaks very plainly what many wise and good men feel very strongly, how grievous it is to have a foolish, wicked child. (). It is great mercy that God gives us leave to be cheerful, and cause to be cheerful, if by his grace he gives us hearts to be cheerful. (). The wicked are ready to part with their money, though loved, that they may not suffer for their crimes. ().

The prudent man keeps the word of God continually in view. But the foolish man cannot fix his thoughts, nor pursue any purpose with steadiness. (). Wicked children despise the authority of their father, and the tenderness of their mother. (). It is very wrong to find fault for doing what is duty. (). A man may show himself to be a wise man, by the good temper of his mind, and by the good government of his tongue. He is careful when he does speak, to speak to the purpose.
God knows his heart, and the folly that is bound there; therefore he cannot be deceived in his judgment as men may be.


Today's Scripture Application


Each day we walk through the Bible chapter by chapter making an application of our text to help us grow in the Lord. Many applications can be made from each day's text. Today we continue with the Book of Proverbs with Chapter 17. In our text today we see continuing lesson in wisdom with a focus on the heart of man. How a merry heart doeth good like a medicine while the Lord trieth the heart like one who refines a precious metal.

In making application we see how God looks on our hearts or the true nature of ourselves. Today we can do the right thing having the wrong motive. We can claim to be a Christian without truly being saved or possessing Jesus-Christ in our hearts. How about you? How is your heart with God? Let us learn from our text today to examine our heart to ensure we have been saved and if so, to surrender our hearts to Him to do His Will in these last days.

Peace, a Fruit of Our Hope in God

Day 9 (15 Aug 2017, Tuesday)


Besides joy, another hallmark of us truly trusting in our God is peace. This is very significant especially when we consider that Jerusalem means the City of Peace, and that Jesus is called the Prince of Peace. It is through the shedding blood of Christ Jesus on the Cross, that we then have peace with God!

God’s peace in us is a peace beyond what the world can ever offer to us. It is a peace that surpasses all understanding. Paul wrote about such a peace to the church in Philippi, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus”(Philippians 4:6-7).

As we pray for our nation and Church in Malaysia, let us turn over every conceivable anxiety that we might have about our nation and our churches to God in the form of prayers and intercession.

This is the recommended spiritual prescription and practice for all believers in Christ. We may not understand everything, but God does. It is not for us to understand everything, but it is God’s desire to fill us with His peace when we pray and trust in His perfect will to be done.

A praying Church will discover God’s peace to be very real, even in the midst of many perplexing national challenges and calamities. May God’s peace be ours this very day, as we pray! Amen.


Pray for the States of Malaysia : Negeri Sembilan

Pray for emotional healing upon the aging survivors of the Jelulung massacres during the World War II, where more than 1,400 villagers were killed in the atrocities committed by the Japanese troops against the local Chinese in 1942.

Pray for effective rehabilitation programs to be offered to the drug addicts and proper measures to be in place to suppress drug-related crimes which has become a pressing problem for the local communities.

Pray for God’s hand to be upon the thousands of military men and women serving in the several key Malaysian military camps located in Port Dickson, in that they will be guided by the righteousness of God as they serve the nation.



 Necf Malaysia

Download 2017 NECF Malaysia  40Days Fast & Prayer (Prayer Booklet)

Monday 14 August 2017

Britain’s first Anglican same-sex marriage in Scottish

Britain’s first Anglican same-sex marriage celebrated in a Scottish church


LONDON - The first gay marriage in an Anglican church in Britain took place this week, a day after Archbishop of Canterbury Justin Welby described the continuing squabbles over same-sex marriage in the worldwide Anglican Communion as “intractable.”

The gay couple, known as “Mark and Rick,” had their order of service posted on Facebook, which told people that they were married on Tuesday (Aug. 1) at a service that included the Eucharist at St. John’s Episcopal Church in the center of Edinburgh. The Rev. Markus Dünzkofer, rector of St. John’s, a church of the Scottish Episcopal Church, which is part of the Anglican Communion, officiated.

The wedding was “a small intimate occasion,” said Dünzkofer. The couple, he said, were Americans with Scottish connections who had been together 24 years.
“This was not some pretty, fancy occasion,” he said. “They wanted a religious ceremony and they wanted it to be a nuptial Mass.”

In June, the Scottish Episcopal Church, which is part of the Anglican Communion, announced that it was allowing gay weddings after its synod voted to amend its canon law on marriage. The change was made when the synod agreed the law stating that marriage was between one man and one woman should be removed.

Anglican national churches in Brazil, South Africa, South India, New Zealand and Canada have taken steps toward approving and celebrating same-sex relationships amid strong resistance among other national churches within the 80 million-member global body. The Episcopal Church in the U.S. has allowed gay marriage since 2015.

The Scottish vote sparked a backlash from traditionalists in the Global Anglican Future Conference, or GAFCON. The group responded by announcing it had appointed a missionary bishop to Scotland to offer alternative leadership for traditionalist Anglicans opposed to the synod’s decision.
Welby, speaking to the BBC from Africa where he has been traveling, was asked if the Anglican Communion’s rift over homosexuality might worsen, given that the communion’s center of growth is on that continent, where traditional views on marriage hold sway.

The archbishop answered: “It’s an intractable problem. This is more complex than having a binary approach. There is not an easy fix, but the primates (of the Anglican Communion) have said that they will work together.”
But the situation in Scotland will make the archbishop of Canterbury’s task in keeping the Anglican Communion together much more difficult.

Since the vote in June, at least nine Scottish Episcopal Church clergy have registered to officiate at same-sex weddings. The first to sign up was the Rev. Kelvin Holdsworth, the provost of St Mary’s Cathedral in Glasgow.

Holdsworth, a leading figure in the Changing Attitude Scotland campaign, said that people in Scotland have changed their minds on gay marriage and now support it.
archbishop canterbury justin welby
“The congregation has been hugely supportive. There were loud cheers in church when I announced that bookings for weddings were now open to all couples, when I received permission to do this a couple of weeks ago,” Holdsworth said. “Several members of the congregation were wearing badges saying, ‘The Archbishop of Canterbury has no jurisdiction in this realm of Scotland.’”

St. John’s Church in Edinburgh first announced that it would offer the rite of marriage beginning in July. Dünzkofer said that there had been dialogue throughout the Scottish Episcopal Church about human sexuality and same-sex marriage.

“It has been easier than in the Church of England,” he said. “We are a smaller church, we are not the established church and there is less of an evangelical voice. But we heard different perspectives and heard very different voices.”

Dünzkofer estimated about 80 percent of his congregation approved the change in doctrine. St John’s website reflects these varying opinions, with an apology “for the deep pain” the church caused to LGBTQ people and their families. “(W)e asked for forgiveness for our resistance to proclaiming the love of God more courageously. We have failed.”

But it also says that it “recognizes that the radical move by the Scottish Episcopal Church will be difficult for some people. We also have failed in loving more generously and embracing more compassionately those who disagree with recent developments in church and state. For this we are sorry, too.”

The proximity of Scotland to the Church of England will make the situation particularly difficult for Welby. Although they have only an estimated 100,000 members, the impact of gay weddings in its Scottish Episcopal churches will be significant, according to Simon Sarmiento, of the website, Thinking Anglicans.

“Gay Anglicans in England will be able to travel to Scotland to get married, putting more pressure on the Church of England,” he said.

Within the Church of England there are deeply divergent views on gays, and at the most recent General Synod, a bishops’ report advocating no change in the church’s stance on the blessing of gay partnerships or the conducting of gay marriages was narrowly rejected.

Since then a Pastoral Advisory Group has been set up and chaired by Bishop of Newcastle Christine Hardman to support and advise dioceses on pastoral approaches to human sexuality.
Holdsworth said Welby is wrong to say the problem is intractable and urged him to speak to gay people who want to help come up with solutions.

“If Justin Welby wants to hear from passionate Anglicans with lots of ideas about how to solve these troubles then one of the things he needs to do is to speak to the people concerned. LGBT people from around the communion would be willing to meet him to help find solutions,” Holdsworth said. “The last time an international meeting of LGBT activists was invited to meet with a senior leader from the Anglican Communion was in 2005.”




Religion News Service

New Jersey town approves mosque after $3.25M settlement

BERNARDS TOWNSHIP, N.J. (AP) - A New Jersey town has approved construction of a mosque after years of debate and a $3.25 million settlement in a lawsuit.


The Bernards Township committee approved the plan Tuesday night (Aug. 8).

The Islamic Society of Basking Ridge had sued the township last year, claiming the town changed its zoning ordinances in order to deny the group’s plans. The Justice Department also sued, alleging the town treated the group differently than it treated other religious groups.

Under terms of the settlement, the township will pay the settlement figure and allow the mosque to be built. The town also agreed to limit the zoning restrictions placed on houses of worship.

Some residents insisted that their opposition to the mosque was about the location and not religious intolerance. They said they were concerned with traffic and preserving the historic nature of Liberty Corner, a community in the township. They said the society should find another location.

But others disagreed, saying efforts to block Muslims from building the mosque were “bogus.”
Among other arguments, Justice Department officials said the town discriminated against the Islamic Society based on religion.
A similar lawsuit cost Bridgewater Township almost $8 million in a 2014 settlement.






Cred; Religion News Service

Joy, a Fruit of Our Hope in God

Day 8 (14 Aug 2017, Monday)


You can tell when a Christian has settled the issue of trusting God, he puts his hope in God alone.
That believer has joy written all over his face and in his entire demeanour.  It’s easy for us to tell between a joyful Christian and a joyless Christian.

The Bible tells us that when we believe in God, God will fill us with all joy!  Not a little bit of joy, but all joy!  This was Apostle Paul’s prayer for the believers in Rome, and it is still valid for the Malaysian Church today!  A joyous Malaysian Church in the midst of all the social, political and economic challenges will most certainly be a resounding witness and testimony to a nation steeped in darkness!

The Church that has a song of joy to sing in dark times is going to get the attention of unbelievers!  The light shines brightest in times when it is the darkest!

Can we make it a point in our lives to continue looking to God and God alone?  For in Him we find joy, and through Him we are filled with joy.  Please join us to pray for a joyous and triumphant Church in Malaysia!  Our happiness may depend on the outwards circumstances but joy takes place inside of us.  It happens within our heart.  So come, let us pray with joy today and may our Church in Malaysia be a joyful Church! Amen.


Pray for the States of Malaysia  :  Selangor


Pray for adequate measures to be adopted by the state government for the upkeep of the Public Housing programme, in order to provide affordable accommodation that will cater to the needs of the many urban poor in the state.

Pray for the thousands of legal and illegal foreign workers in Selangor to experience an encounter with Jesus Christ personally.  Many of them suffer at the hands of dishonest agents or merciless employers.  Pray that their cries to God will be heard and that their rights will be respected.

Pray for God’s wisdom and revelation to shine in the hearts of the tens of thousands of local and foreign tertiary students here.  Pray that they will become men and women of purpose, integrity and purity who will bring positive change to society.



Necf Malaysia


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Sunday 13 August 2017

Mormon church leader excommunicated for first time in decades

SALT LAKE CITY (AP) - A Mormon church leader was removed from his post and kicked out of the religion Tuesday (Aug. 8) for the first time in nearly three decades.


James J. Hamula was released from a midlevel leadership council based on disciplinary action by the religion’s highest leaders, said Eric Hawkins, a spokesman for The Church of Jesus Christ of Latter-day Saints.

Hawkins didn’t say why Hamula was ousted, but the Utah-based church said it was not for apostasy, which refers to teaching inaccurate doctrine or publicly defying guidance from church leaders.
Efforts to reach Hamula at listed phone numbers were not successful.

The last leader to be excommunicated was the late George P. Lee in 1989 after Lee, an American Indian, called Mormon leaders racist. The church said then that Lee was removed for “apostasy and other conduct unbecoming a member of the church.”

The last church leader removed before Lee was Richard R. Lyman, who was excommunicated in 1943 for adultery but baptized again 11 years later.
James J. Hamula
Hamula became a member of a group called the “General Authority Seventy” in 2008. It is a group of nearly 90 leaders who sit below the church president, his two counselors and two other levels of leaders.

They help run church operations by serving as a bridge between local lay leaders in Mormon congregations around the world and the top leaders working at church headquarters in Salt Lake City.

Hamula’s removal is surprising because he was well-regarded and was even considered by some outside Mormon scholars as a possible candidate to join the high-level Quorum of the Twelve Apostles when the church was filling three vacancies in 2015, said Matthew Bowman, a Mormon scholar and history professor at Henderson State University.

Hamula was not chosen, but he was still considered an up-and-comer destined for more important assignments, Bowman said. In recent years, Hamula served in important roles as assistant executive director of church history and executive director of a department that reviews all documents published by the church.

“He had a promising future,” Bowman said.
His removal will likely be talked about among some of the nearly 16 million worldwide members of the Mormon religion, but it may not cause a huge stir because it may be the first time many have heard of Hamula, Bowman said.

Hamula was born in Long Beach, Calif., and is married with six children, according to his church biography. He was a lawyer until joining the leadership council in 2008.
That year, he gave a speech at a Mormon conference watched by millions about choosing good over evil.

“Satan is marshaling every resource at his disposal to entice you into transgression,” Hamula said. “He knows that if he can draw you into transgression, he may prevent you from serving a full-time mission, marrying in the temple and securing your future children in the faith, all of which weakens not only you but the church.”



Religion News Service

North Korea releases Canadian pastor Rev. Rim Hyon Su, also known as Hyeon Soo Lim

North Korea releases Canadian pastor sentenced to life in prison


(RNS) - North Korea has released a Canadian pastor who was convicted of attempting to undermine the regime of Kim Jong Un.

The pastor was freed on humanitarian grounds, state media reported Wednesday (Aug. 9).
The Rev. Rim Hyon Su, also known as Hyeon Soo Lim, was accused by the state of using religion as a ruse to overthrow the government. He was sentenced to life imprisonment in December 2015.

Lim, who is in his 60s, had written to his family members about stomach pains and high blood pressure, according to CNN. In an interview with the network in 2016, he said he prayed daily and was the sole prisoner in his camp, where he was forced to dig holes eight hours a day, six days a week. He asked for a Bible but did not receive one.

The South Korean-born pastor of Toronto’s Light Korean Presbyterian Church had pleaded guilty to trying to undermine the worship of Kim, which is required of all North Koreans.

The state is officially atheist, with a constitution that guarantees freedom of religious belief. In practice, it has one of the bleakest human rights records in the world and harshly persecutes the religious, according to Human Rights Watch.

Lim’s family said he had traveled to North Korea more than 100 times since 1997, where his church ran missions to support an orphanage and to distribute food.

The pastor’s release came a day after Canadian officials confirmed that a delegation had traveled to North Korea to discuss his imprisonment. Concern over his fate increased after North Korea released an American student in a coma in June.
Otto Warmbier, 22, who had suffered brain damage, died six days later.

Rev. Rim Hyon Su
In response, the U.S. State Department announced a ban on Americans’ travel to North Korea. That ban, which goes into effect on Sept. 1, allows those who want to participate in humanitarian missions to North Korea to apply for a special passport to do so.

President Trump and North Korean officials this week are exchanging bellicose words over the regime’s nuclear missile program. Last month North Korea announced the successful test of an intercontinental ballistic missile that could reach California.

At least three Americans remain in North Korean custody: businessman Kim Dong-chul, academic Kim Sang-duk and self-described Christian missionary Kim Hak-song.

Hak-song, who was taken into custody in May, taught at Pyongyang University of Science and Technology. The university, founded in 2010 with donations from South Korean and American Christians, including the Illinois-based Church of the Brethren, remains the only private university in the country.

The American nonprofit Open Doors, which advocates for persecuted Christians worldwide, lists North Korea as the most oppressive nation for Christians in the world. It estimates that there are 300,000 Christians in the nation of 25 million.






Religion News Service

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